France does not share the reactionary's fear of the power of the
masses. But if he does not fear it, it is not because of their wisdom.
It is because of their caution. He knows that fear of the unknown
renders universal suffrage a perfectly safe institution. He has
made too good use of his eyes and his reasoning powers to have more
reverence for the sovereign people than for any of the other sovereigns
to whom men throughout the ages have offered homage and flattery. He
knows that knowledge is sovereign, not the people. He knows that a
foolish cry, though taken up by thirty-six millions of voices, does
not cease to be foolish, and that truth is irresistible and will make
itself ruler of the earth, though it may be perceived and proclaimed
only by a single man, and though millions may unite and shout in chorus
against his "individualism."
France is no optimist. He has seen too much declension and apostasy
around him in France and Europe generally, to believe in the fable
of uninterrupted progress. He has lived through times of universal
indifference and apathy, when no sting was sharp enough to stir men to
think, much less to act. When men's souls are hungering and thirsting
after unrighteousness, it is of little use offering them a refreshing
draught of culture. As is said of the "people" in Bergeret: "It is
not easy to make an ass which is not thirsty drink." France knows,
too, what popularity means. He has good reasons for making one of his
principal characters say: "If the crowd ever takes you lovingly into
its arms, you will soon discover the vastness of its impotence and of
its cowardice." And we have elsewhere his quiet, witty explanation
of the election of a Nationalist candidate for the Municipal Council
and the defeat of the Republican. The Nationalist candidate was
entirely ignorant of all the subjects connected with the office, and
this ignorance stood him in good stead; it rendered his oratory more
spontaneous and eloquent. The Republican, on the contrary, lost himself
in technical questions and details. Although he knew his public, he
harboured some illusions regarding the intelligence of the electors
who had nominated him. From a certain respect for them, he dared not
venture on too much humbug, and entered into explanations. Consequently
he seemed cold, obscure, tiresome--and all support was withdrawn.
Public-domain text, read in full here on John Shaqi.
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