The town is greatly upset because the prophetess cannot give the
logarithm of nine. (Another case of celestial mathematics?) Madame
de Gromance passes, and Bergeret reflects that to see a pretty woman
is a stroke of luck for an honest man. He is “grateful to her for
dressing with art and discretion.” But tragedy invades the Bergeret
household, for Roux, a pupil, becomes the lover of Madame Bergeret ...
in circumstances which make it impossible for the professor to doubt
his eyes. After a murderous moment Bergeret decides that this is all
really very trifling, throws the wickerwork figure through the window,
and goes out to talk to Paillot, the bookseller; he reflects vaguely on
adultery and its meaninglessness. Guitrel and the archdeacon hold an
earnest discussion on omelettes. Inspired by Marcus Aurelius, Bergeret
concludes that the art of life is a benevolent contempt for man: all
Anatole France is there. For him those lovers were chimpanzees, and he
feels a little superior because he is “a meditative chimpanzee.”
The conversations continue to develop. Fremont, inspector of fine arts,
is “patriotic, even in art”; Worms-Clavelin states that he loathes the
Empire, but adds: “Still we make wine, grow corn, as under the emperor
... we work on the Stock Exchange, eat, drink, make love as under the
emperor.” The upshot is: “Don’t touch the machine, for it will be all
the same whatever you do.”
The execution of the murderer of the old lady enables Bergeret to state
his views, which are, as usual, exceedingly unpopular, for he will
not have it that the murderer was a degenerate: had not Mithridates a
double row of teeth? Nor shall tattooing prove the crime, for are not
fashionable travellers tattooed? And then he wanders off on the fiction
of the aristocratic type in woman, which is entirely derived from the
smart shopgirl and the plebeian actress. The shady senator is arrested,
but released, says his wife, owing to the intervention of the Almighty.
Meanwhile Bergeret refuses to speak to his unfaithful wife, which
causes great trouble in the house, because the cook, disliking the
goings-on, gives notice again; the new cook can make only one kind of
soup, which is very annoying. And so the book rambles on until Madame
Bergeret, unable to bear dumb disdain, leaves with her two daughters.
Public-domain text, read in full here on John Shaqi.
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