Anatomy and Embalming: A Treatise on the Science and Art of Embalming, the Latest and Most Successful Methods of Treatment and the General Anatomy Relating to this Subject — John Shaqi
Anatomy and Embalming: A Treatise on the Science and Art of Embalming, the Latest and Most Successful Methods of Treatment and the General Anatomy Relating to this SubjectNunnamaker, Albert John
Science
Anatomy and Embalming: A Treatise on the Science and Art of Embalming, the Latest and Most Successful Methods of Treatment and the General Anatomy Relating to this Subject
Nunnamaker, Albert John
Embalming
=Egyptian Embalming.=—The Egyptians embalmed their dead, and the
processes which they employed were sufficiently perfect to secure
them an indefinite preservation. This is a fact which the pyramids,
the cavern, and all the sepultures of Egypt offer us irrefragible
proof. But what were the causes of the origin of this custom? We have
in answer only hypothesis and conjecture. In the absence of valid
documents, each one explains according to the bias of his mind, or
the nature of his studies, a usage, the origin of which is lost in the
night of time. One of the ancients informs us that the Egyptians took
so much pains for the preservation of the body, believing that the
soul inhabited it so long as it subsisted. Cassien, on the other hand,
assures us that they invented this method because they were unable
to bury their dead during the period of inundation. Herodotus, in his
third book, observes, that embalming had for its object the securing
of bodies from the voracity of animals; they did not bury them, says
he, for fear they would be eaten by worms, and they did not burn them,
because they considered fire like a wild beast that devours everything
it can seize upon. Filial piety and respect for the dead, according
to Sicculus, were the sentiments which inspired the Egyptians with the
idea of embalming the dead bodies. De Maillet, in his tenth letter upon
Egypt, refers only to a religious motive as the origin of embalming:
The priests and sages of Egypt taught their fellow citizens that,
after a certain number of ages, which they made to amount to thirty
or forty thousand years, and at which they fixed the epoch of the
grand revolution when the earth would return to the point at which it
commenced its existence, their souls would return to the same bodies
which they formerly inhabited. But in order to arrive, after death, to
this wished for resurrection, two things were absolutely necessary;
first that the bodies should be absolutely carefully preserved from
corruption, in order that the souls might re-inhabit them; secondly,
that the penance submitted to during this long period of years, that
the numerous sacrifices founded by the dead, or those offered to their
names by their friends, or relation, should expiate the crimes they had
committed during the time of their first inhabitation on earth.
With these conditions exactly observed, these souls separate from their
bodies, should be permitted to re-enter at the arrival of this grand
revolution which they anticipated—remember all that had passed during
their sojourn, and become immortal like themselves. They had further
the same privilege of communicating this same happiness to the animals
which they had cherished, provided that their bodies inclosed in the
same tomb with themselves, were equally well preserved. It is in virtue
of this belief that so many birds, cats, and other animals are found
embalmed with almost the same care as the human bodies with which they
have been deposited.
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