The cross, even the so-called Latin cross, is not exclusively a Christian emblem. It was used in the Oriental world many centuries (perhaps millenniums) before the Christian era. It was a religious emblem of the Phœnicians, associated with Astarte, who is usually figured bearing what is called a Latin cross. She is seen so figured on Phœnician coin. The cross is found in the ruins of Nineveh. Mr. Layard, describing one of the finest specimens of Assyrian sculpture (the figure of “an early Nimrod king” he calls it), says: “Round his neck are hung the four sacred signs; the crescent, the star or sun, the trident, and _the cross_.” These “signs,” the cross included, appear suspended from the necks or collars of Oriental prisoners figured on Egyptian monuments known to be fifteen hundred years older than the Christian era. The cross was a common emblem in ancient Egypt, and the Latin form of it was used in the religious mysteries of that country, in connection with a monogram of the moon. It was to degrade this religious emblem of the Phœnicians that Alexander ordered the execution of two thousand principal citizens of Tyre by crucifixion. The cross, as an emblem, is very common among the antiquities of Western Europe, where archæological investigation has sometimes been embarrassed and confused by the assumption that any old monument bearing the figure of a cross can not be as old as Christianity. What more will be found at Palenque, when the whole field of its ruins has been explored, can not now be reported. The chief difficulty by which explorers are embarrassed is manifest in this statement of Mr. Stephens: “Without a guide, we might have gone within a hundred feet of the buildings without discovering one of them.” More has been discovered there than I have mentioned, my purpose being to give an accurate view of the style, finish, decoration, and general character of the architecture and artistic work found in the ruins rather than a complete account of every thing connected with them. The ruins of Palenque are deemed important by archæologists partly on account of the great abundance of inscriptions found there, which, it is believed, will at length be deciphered, the written characters being similar to those of the Mayas, which are now understood. COPAN AND QUIRIGUA.