On the vast manasic world there was "a special creation"--that
of the Angel Man. The three planes of Spirit above were
undifferentiated consciousness, but they were in different
octaves of vibration, and these working on the three highest
forms of differentiated consciousness (manasic matter) brought
them to chording Vibration so that when they combined and reached
their highest point in evolution they "created" the Angel (or
manasic) man. He was the product in kinetic manasa of the three
spiritual planes above him, precisely as the animal man was the
product in kinetic prakriti of the three material planes above
him. The latter was the "shadow" of the other.
The Angel-man had a material (manasic) body, but his energy life,
and mind were spiritual. The animal man had a prakritic body,
with energy, life and mind that were material.
So far all was good.
The animal man has four bodies--one of prakriti, one of ether,
one of prana, and one of manasa. It may be true, and probably
is, that his manasic body is not sounding in chord with his
prakritic body, but only with those atoms of it which are in his
brain and nerves; but that is immaterial--for future
consideration.
The Angel man had but one body, of manasa, in which the spirit
dwelt; but that body was identical in substance with the body
that made the mind of the animal man. His manasic body joined
the manasic body of the animal man, joined with it by entering
into the animal man's mind, as easily as water from one glass is
added to water in another glass, and the animal "man became a
living soul," endowed with speech, while the Angel-man was given
"a skin coat."
The prakritic body of the animal man was the result in prakriti
of an etheric-pranic-manasic, or "astral" body, formed in
accordance with the Universal Law. For what he was by nature, he
could not be blamed. He stood naked and not ashamed before the
Radiance. He did not make his astral body; he was the mere
translation of it into prakriti, as all other created things
were, and that invisible astral self (figuratively) stood at his
right hand, moulding and shaping him.
Public-domain text, read in full here on John Shaqi.
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