You know what Jesus meant when He said this; but the disciples said to
themselves, "He says this 'because we have brought no bread.'"
When Jesus saw that they did not comprehend Him, He said: "How is
it that ye do not understand that I spake it not to you concerning
bread, that ye should beware of the leaven of the Pharisees and of the
Sadducees?"
"Then understood they how that He bade them not beware of the leaven of
bread, but of the doctrine of the Pharisees and of the Sadducees." [1]
Undoubtedly, there were several among them whose testimony was
becoming firm and unwavering. At any rate, we learn that just a few
days later, the chief apostle gave evidence in words that could not be
misunderstood, of his sure conviction that Christ was indeed the Son of
the Living God.
[Sidenote: Peter's Memorable Testimony.]
They had gone northward to Caesarea Philippi at the foot of Mount
Hermon. Here, Jesus, one day, asked His disciples this question: "Who
do men say that I, the Son of man, am?"
They answered, "Some say thou art John the Baptist. Some say thou art
Elias, and others, Jeremias, or one of the prophets."
Then Jesus said, "But who say ye that I am?"
Simon Peter answered,
"_Thou art the Christ, the Son of the Living God_."
There is no hesitancy now, no fear, no wavering, no "we believe and are
sure;" but the unqualified and direct expression of a soul convinced of
the truth: "Thou art the Christ, the Son of the Living God."
"_Blessed_ art thou, Simon Barjona," said Jesus, "for flesh and blood
hath not revealed this unto thee, but my Father which is in heaven." [2]
At last Jesus discovers the assurance in Peter for which He has been
laboring many months to develop. He now knows that Peter's spirit
has received divine assurance that all these miracles and mighty
manifestations have been wrought by the power of God through His only
Begotten Son. He knows that the testimony borne by Peter comes not from
men but from God, and no matter what men may think or do, Peter will
stand firm as a rock on this testimony.
"I say unto thee," continued Jesus, "that thou art Peter, and upon this
rock will I build my church; and the gates of hell shall not prevail
against it."
[Sidenote: Christ's Church Built Upon Revelation.]
By that He meant that as Simon's name "Peter" means rock, so this
testimony that comes by revelation shall be the rock upon which
Christ's Church shall be built. Because when one receives such divine
assurance in his soul that the gospel is true, no views of men, nor
waves of temptation nor "the power of hell" can deprive him of it. You
remember when Jesus first met Simon, He said He should be called "the
Rock." Ever since then it would seem that Jesus has been waiting for
the time when Peter's testimony would be like his character--expressive
and firm. That time has come; and Peter is now prepared to receive a
greater responsibility.
[Sidenote: Keys of the Kingdom]
Public-domain text, read in full here on John Shaqi.
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