Between the Transfiguration and the last eventful week of the Savior's life on earth, there are only a few recorded instances in scripture with which Peter is personally mentioned. It is significant, however, that nearly everyone of these, bears either directly or indirectly upon the moulding of Peter's character as an Apostolic leader. Peter knows that Jesus is the Christ that should come, but has he strength to defend Him in word and deed? Does he comprehend the divine principles of the Gospel sufficiently to manifest them in his daily life and conversation and in all his associations with his fellowmen? With the probable exception of the tribute money incident, which emphasized for Peter the divine Sonship of his Master, all the lessons following bear directly upon strength of character and principles of conduct. TRIBUTE [Sidenote: An Ancient Law.] In those days, there was a tax levied upon every male Jew of twenty years old and upwards for the maintenance of the Temple and its services. This law had been in force ever since the days of the children of Israel when the great lawgiver, Moses, said a "half shekel shall be the offering of the Lord." [1] Matthew tells us that "When they were come to Capernaum, they that received tribute money, came to Peter and said, "Doth not your Master pay tribute?" [2] "Yes," promptly answered Peter. If he knew when he was talking to the tax-gatherers, that "there was no money in the bag," he must have wondered how the half-shekel due as tribute could have been paid that day. [Sidenote: Children of the Kingdom Free.] When Peter went back into the house, Jesus anticipated what he was going to say, and asked Him, "Of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? "Of strangers," answered Peter. "Then are the children free," said Jesus, meaning that since this tribute money was for the maintenance of His Father's house, He, the Son, would not have to pay it; but he added: "Lest we should offend them, go thou to the sea, and cast an hook and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take and give unto them for me and thee." This experience must have impressed Peter with the fact that it is better to suffer offense than to give offense. A LESSON IN FORGIVENESS About this same time, Peter asked the question: "Lord, how oft shall my brother sin against me, and I forgive him? Till seven times?" [3]