Ancient Armour and Weapons in Europe: From the Iron Period of the Northern Nations to the End of the Thirteenth CenturyHewitt, John
History
Ancient Armour and Weapons in Europe: From the Iron Period of the Northern Nations to the End of the Thirteenth Century
Hewitt, John
Armor; Weapons
"Quant Rou si grant gent vei, si s'en est esbahi
De la procession ki de Chartres issi:
Des relikes k'ils portent, è des cants k'il oï;
De la Sainte Kemise ke la Dame vesti,
Ki Mere è Virge fu----
N'i osa arester, verz sis nés[32] tost s'enfui;
E, come pluséors distrent, la véue perdi.
Mez tost la recovra et asez tost gari."--
_Rom. de Rou_, vol. i. p. 81.
William the Conqueror and his barons, wanting a wind to invade
England, addressed themselves to the monks of S. Valery; and--
"----unt tant li covent préié
Ke la châsse Saint Valeri
Mistrent as chams sor un tapi.
Al cors saint vinrent tuit orer
Cil ki debveient mer passer:
Tant i out tuit deniers offert,
Tot li cors saint en ont covert.
Emprez cel jor, asez briement,
Orent bon oré[33] è bon vent."--_Rom. de Rou_, ii. 146.
But the most curious accumulation of these "saintuaires" was on the
field of Hastings, where Duke William had a portable altar, enclosing
divers relics of saints and martyrs, other relics being suspended round
his neck; while before him was borne a sacred standard which had been
blessed by the Pope, and on his finger was placed a ring, (also sent by
"the apostle,") in which was set, according to some evidences, one of
the hairs of St. Peter; according to others, one of his teeth[34]:--
"L'Apostoile (li otréia,)
Un gonfanon li envéia;
Un gonfanon et un anel
Mult precios è riche è bel:
Si come il dit, de soz la pierre
Aveit un des cheveuls Saint Pierre."
Or, following another manuscript of the _Roman de Rou_,--
"----de soz la pierre
Aveit une des denz Saint Pierre."
In these days, when the shock of armies was not accompanied by the
thunder of cannon, when the silent flight of the arrow, the hum of
the sling-stone, or the whirr of the javelin, were all that preceded
the hand-to-hand conflict, no small account was made of the various
war-cries of opposing chieftains. And not only war-cries, but even
songs, were employed to encourage the assailants or intimidate the
foe; of which the Song of Roland, sung by Taillefer on the field of
Hastings, is an example in the memory of every reader. Snorro, in the
Heimskringla, has preserved a fragment of the improvised verses sung
by Harold Harfagar, as, mounted on his black charger, he passed along
the line of his troops previous to the battle of Stanford-Bridge[35].
The pagan Northmen invoked their divinities,--a practice that
was continued, according to the chronicle of Wace, to the middle
of the eleventh century; for, of Raoul Tesson at the battle of
Val-des-Dunes, he writes:--
"De la gent done esteit emmie[36]
Poinst li cheval, criant _Tur aïe_[37]
* * * * *
Public-domain text, read in full here on John Shaqi.
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