King Hacon the Good, Snorro tells us, "girded round him his sword called _Kuernbit_" (millstone-biter). Thorolf, in Egil's Saga, "was armed with a sword named _Lang_, a mickle weapon and good." In Magnus Barfot's Saga (cap. xxvi.), the king wore "a most sharp sword called _Leggbitr_, the hilt of which was made of the tooth of the Rosmar (walrus), and ornamented with gold." The sword _Mimung_ was no whit inferior to any of these. It was forged by Weland, in a trial of skill with another celebrated weapon-smith, Amilias by name. Weland first made a sword with which he cut a thread of wool lying on the water. But not content with this, he re-forged the blade, which then cut through the whole ball of floating wool. Still dissatisfied, he again passed it through the fire, and at length produced so keen a weapon that it divided a whole bundle of wool floating in water. Amilias, on his part, forged a suit of armour so much to his own satisfaction that, sitting down on a stool, he bade Weland try his weapon upon him. Weland obeyed, and there being no apparent effect, asked Amilias if he felt any particular sensation. Amilias said he felt as though cold water had passed through his bowels. Weland then bade him shake himself. On doing so, the effect of the blow was apparent: he fell dead in two pieces[73]. The skilful weaponer was always a person of high consideration in these days. This is curiously shewn in the law of Ethelbert which enacts that "if one man slay another, he is to pay his wergyld: but not so, if the slayer happen to be the king's weapon-smith or his messenger; in that case, he is to pay only a moderated wergyld of a hundred shillings[74]." We have already noticed the curious custom of burying the spear-head in the same vase with the bones of the Anglo-Saxon warrior. An analogous practice has been observed in Denmark; where the sword of the hero, broken into several pieces, is placed over the mouth of the urn. An example of this kind of interment is engraved in Worsaae's "Copenhagen Museum," p. 98. Occasionally the iron sword, having been softened by the fire, was bent, and in this state deposited in the grave. The Abbé Cochet remarks:--"Cet usage des sabres ployés au feu et enterrés avec les morts est très-rare chez nous: il s'est rencontré en Allemagne, en Danemark, et en Suisse, ou M. de Bonstetton en a vu un grand nombre, en 1851, dans les sépultures de Tiefenau, près Berne. Ce savant ajoute que cette coutume, plus barbare que romaine, peu connue des Helvètes, était très-fréquente chez les peuples Scandinaves. Il existe, dit-il, au musée de Schwerin plusieurs glaives en fer que l'on croit provenir des Vendes, et qui ont été rougis dans le feu et ensuite ployés. Baehr signale le même fait dans les tombes d'Ascheraden et de Segevold[75]."