The objects of gold for which the tombs of Chiriqui are justly famous are generally believed to have been simple personal ornaments, the jewelry of the primeval inhabitants, although it is highly probable that many of the figures, at least as originally employed, had an emblematic meaning. They were doubtless at all times regarded as possessed of potent charms, and thus capable of protecting and forwarding the interests of their owners. They have been found in great numbers within the last twenty-five years, but for the most part, even at this late date, have been esteemed for their money value only. Very many specimens found their way to this country, where they were either sold for curiosities or, after waiting long for a purchaser, even in the very shadow of our museums, were consigned to the melting pot. Many stories bearing upon this point have been told me. A Washington jeweler is represented as having exhibited in his window on Pennsylvania avenue about the year 1860 a remarkable series of these trinkets, most of which were afterwards sent to New York to be melted. About the same period a gentleman on entering a shop in San Francisco was accosted by a stranger who had his pockets well filled with these curious relics and wished to dispose of them for cash. A number of my acquaintances have neat but grotesque examples of these little images of gold attached to their watch guards, thus approving the taste of our prehistoric countrymen and at the same time demonstrating the identity of ideas of personal embellishment in all times and with all peoples. The ornaments are found only in a small percentage of the graves, those probably of persons sufficiently opulent to possess them in life; a majority of the graves contain none whatever. They are often found at the bottom of the pits, and probably in nearly the position occupied by them while still attached to the persons of the dead. It is said that occasionally they are found in niches at the sides of the graves, as if placed during the filling of the pit.