Ancient calendars and constellationsPlunket, Emmeline M. (Emmeline Mary)
History
Ancient calendars and constellations
Plunket, Emmeline M. (Emmeline Mary)
Astronomy, Ancient; Calendar; Constellations
One further suggestion as to this constellation I am tempted to make.
Not, it is true, on the same firm astronomical grounds as those put
forward for the date of the first imagining of the figure, but a
suggestion based on the Greek name of the constellation.
The name Bootes has been translated as ox-driver, and of him Aratos
says:--
“The _Bear-ward_, whom mankind the _Ploughman_ call,
Because he seems to touch the wain-like _Bear_.”[113]
[113] _The Phainomena or “Heavenly Display” of Aratos, done into
English verse_ by Robert Brown, Jun., F.S.A., line 92.
The seven bright stars which mark the tail and part of the body of
the Great Bear are often spoken of as “the Plough,” and in the large
remaining space allotted on the sphere to the constellation Ursa Major,
it would not be difficult to include oxen harnessed to the brightly
marked celestial plough.
I have said that at midnight of the summer solstice the constellation
Bootes--if we suppose it to have been imagined at 6000 B.C.--presided
visibly over the northern sky. But we have learnt from the month
names in the Accadian calendar that the astronomers who instituted
it always directed attention to the constellations which _invisibly_
accompanied the sun in his daily journeyings from east to west, rather
than to those which (in opposition) were visible through the hours
of the night. For example--all through the mid-winter month of the
sacrifice of righteousness, the stars of the Ram--the celestial symbol
of that sacrifice--were invisible, hidden in the overpowering light
of the sun. In like manner, I think, we may assume that at the close
of the Accadian year--in the “month of the sowing of seed” or in “the
dark month of sowing,” when mortal husbandmen were following on earth
their ox-drawn ploughs, Bootes, the ox-driver, though invisible to the
bodily eye, appeared to the mental vision of the astronomer, following
unweariedly the ox-drawn plough in the sky.
The various suppositions here put forward will lead those who accept
them as probably correct, to picture to themselves the existence, at
the early date of 6000 B.C., in latitude 45° N., of a race of men--not
savages, and not merely pastoral nomads--but a race of agriculturists
who tilled the ground and reaped its fruits--a race possessed of high
intellectual power--who respected law and justice, and whose religion
taught them to offer to their god “sacrifices of righteousness.”
PLATES XIX. AND XX.
In Plate XIX., fig. 1, it is the constellation known in the Grecian
sphere as Hercules that claims our attention. At the date and latitude
above named, this constellation, if then it had already been imagined,
culminated gloriously on the northern meridian at midnight of the
spring equinox. The head of the hero, or demi-god, touched the very
zenith, and with his club brandished aloft he must have seemed well
fitted to triumph over, not only the dragon coiled beneath his feet,
but over every opposing power.
Public-domain text, read in full here on John Shaqi.
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