Then he commenced a series of visits
to the petty orthodox courts which separated Ts'i from Ts'u.
Several of them were rude and neglectful to this unfortunate
prince in distress; but Sung was an exception, for Sung ambition,
as above narrated, had been roughly checked by Ts'u, and Sung now
wished to make overtures to Tsin instead, and to conciliate a
prince who was as likely as not to come to the throne of Tsin. In
637 the prince reached the court of Ts'u, whose ruler had quite
recently begun to take formal and official rank as a "civilized"
federal prince. Meanwhile, news came that his brother (by his own
mother's younger sister) was dead; this younger brother had taken
refuge in Ts'in during the reign of his youngest brother (the one
born of the last Tartar favourite), and had, after that brother's
death, been most generously assisted to the throne in turn by the
ruler of Ts'in, on the understanding, however, that Tsin should
cede to Ts'in all territory on the right bank of the Yellow River,
i.e. in the modern province of Shen Si: but the new Tsin ruler had
been persuaded by his courtiers to go back on this humiliating
bargain, in consequence of which war had been declared by Ts'in
upon Tsin, and the faithless ruler of Tsin had been for some time
a prisoner of war in Ts'in; but, regaining his throne through the
influence of his half-sister, the wife of the Ts'in ruler, had
died in harness in 637 B.C. This deceased ruler's young son was
not popular, and Ts'in was now instrumental in welcoming the
refugee back from Ts'u, and in leading him in triumph, after
nineteen years of adventurous wandering, to his own ancestral
throne; his rival and nephew was killed.
Public-domain text, read in full here on John Shaqi.
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