And so he actually is. Even here the evidence does not fail. But conception of the little sun-child did not occur on the well watched or guarded hilltop at Pimo. It was in a green wilderness noted for its hay or grass and butchering of beasts, that a phantasm approached the female--and so on. Fortunately we can turn away from this particular account of the visit of incubus, seeing that the necessary information is more conveniently furnished elsewhere (n. 88.) The name of a mountain, which may or may not have been far indeed from the Grand Canyon, is furnished, and we are informed that =Shao Hao= dwelt (=ku=) there (=chi=.) In addition he is called a sovereign (=ti= or =te=) and a =shan=. Now this term, =shan=, according to Williams (p. 737,) stands for "the gods, the divinities, a god, a supernatural good being; divine; spiritual, as being higher than man; godlike, wonderful, superhuman; to deify. The =Shao Hao= (or =Mu-ti=) is a =shan= or god. A god! say the Chinese. A god! say the Indians. Taking the account as it stands, it appears that an incarnated god (in the shape of the =Shao Hao Mu=) was at one time within the Grand Canyon (which still retains his "lute.") Notice that the "country contiguous to the mighty chasm is called the "Shao Hao's country." Next observe that the vast chasm (or =ta-hoh=) is itself called the Great Canyon of the Incarnated God (or =Keang Shang=.) =Shang= stands for "Heaven" or supreme;" and Keang signifies "to descend from a higher level, to come from the sky, to fall as rain, to come into the world as Christ did" (Williams.) The contiguous country is named in honor of the =Shao Hao=, or sun-child, who is called a =shan= or god. And "=Keang Shang's= ta-hoh" or great Canyon is also named in honor of this =shan= or god--this incarnated god. And here, "in the region beyond the Eastern Sea," the land is ringing with his name. He was =Mu= or =Mo-te= and a builder of forts, and above and beyond all this he was an incarnation of the Great Spirit! "The name, at this moment, is as familiar to every Indian, Apache and Navajoe as that of our Savior or Washington is to us" (n. 89.) Bancroft says: "Under restrictions, we may fairly regard him as the Melchizedek, the =Moses=, and the Messiah of the Pueblo desert-wanderers from an Egypt that history is ignorant of, and whose name even tradition whispers not." A Messiah and Demigod! say the Chinese. A Messiah and Demigod! say Americans. Bancroft, says, that according to Indian paintings or traditions, the Messiah or Demigod of Pueblo tradition had red or yellow hair. Then Mo was a white man and his mother a white woman. Such a conclusion agrees completely with the teaching of the ancient Chinese book just quoted. We are informed with reference to a certain mountain, that: =Ki= (the) =shan= (god or spirit) =poh= (white) =ti= (sovereign) =Shao hao= (little sun-child) =ku= (dwelt) =chi= (there).