Ancient, Curious, and Famous WillsHarris, Virgil M. (Virgil McClure)
History
Ancient, Curious, and Famous Wills
Harris, Virgil M. (Virgil McClure)
Wills
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“The art of will-making chiefly consists in baffling the importunity of
expectation. I do not so much find fault with this when it is done as a
punishment and oblique satire on servility and selfishness. It is in
that case _Diamond cut Diamond_--a trial of skill between the
legacy-hunter and the legacy-maker, which shall fool the other. The
cringing toad-eater, the officious tale-bearer, is perhaps well paid for
years of obsequious attendance with a bare mention and a mourning-ring;
nor can I think that Gil Blas’ library was not quite as much as the
coxcombry of his pretensions deserved. There are some admirable scenes
in Ben Jonson’s ‘Volpone,’ shewing the humours of a legacy-hunter, and
the different ways of fobbing him off with excuses and assurances of not
being forgotten. Yet it is hardly right after all, to encourage this
kind of pitiful, bare-faced intercourse, without meaning to pay for it;
as the coquette has no right to jilt the lovers she has trifled with.
Flattery and submission are marketable commodities like any other, have
their price, and ought scarcely to be obtained under false pretences. If
we see through and despise the wretched creature that attempts to impose
on our credulity, we can at any time dispense with his services; if we
are soothed by this mockery of respect and friendship, why not pay him
like any other drudge, or as we satisfy the actor who performs a part in
a play by our particular desire? But often these premeditated
disappointments are as unjust as they are cruel, and are marked with
circumstances of indignity, in proportion to the worth of the object.
The suspecting, the taking it for granted that your name is down in the
will, is sufficient provocation to have it struck out; the hinting at an
obligation, the consciousness of it on the part of the testator, will
make him determined to avoid the formal acknowledgment of it, at any
expense. The disinheriting of relations is mostly for venial offences,
not for base actions: we punish out of pique, to revenge some case in
which we have been disappointed of our wills, some act of disobedience
to what had no reasonable ground to go upon; and we are obstinate in
adhering to our resolution, as it was sudden and rash, and doubly bent
on asserting our authority in what we have least right to interfere in.
It is the wound inflicted upon our self-love, not the stain upon the
character of the thoughtless offender, that calls for condign
punishment. Crimes, vices may go unchecked, or unnoticed: but it is the
laughing at our weaknesses, or thwarting our humours, that is never to
be forgotten. It is not the errors of others, but our own
miscalculations, on which we wreak our lasting vengeance. It is
ourselves that we cannot forgive.”
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Public-domain text, read in full here on John Shaqi.
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