Their light-hearted drollery sometimes found vent in caricature. The grand sculptures wherewith a king strove to perpetuate the memory of his warlike exploits were travestied by satirists, who reproduced the scenes upon papyrus as combats between cats and rats. The amorous follies of the monarch were held up to derision by sketches of a harem interior, where the kingly wooer was represented by a lion, and his favourites of the softer sex by gazelles. Even in serious scenes depicting the trial of souls in the next world, the sense of humour breaks out, where the bad man, transformed into a pig or a monkey, walks off with a comical air of surprise and discomfiture. It does not, however, help us much towards the true knowledge of a people to scan their frames or study their facial angle, or even to contemplate the outer aspect of their daily life. We want to know their thoughts, their innermost feelings, their hopes, their fears--in a word, their belief. Nothing tells the character of a people so much as their religion; and we are only dealing superficially with the outward shows of things until we get down to the root of their being, the conviction, or convictions, held in the recesses of a people's heart. What, then, was the Egyptian religion? What did they worship? What did they reverence? What future did they look forward to? Enter the huge courts of an Egyptian temple, or temple-palace, and you will see portrayed upon its lofty walls row upon row of deities. Here the king makes his offering to Ammon, Maut, Khons, Neith, Mentu, Shu, Seb, Nut, Osiris, Set, Horus; there he pours a libation to Phthah, Sekhet, Tum, Pasht, Anuka, Thoth, Anubis; elsewhere, it may be, he pays his court to Sati, Khem, Isis, Nephthys, Athor, Harmachis, Nausaas, and Nebhept. One monarch erects an altar to Satemi, Tum, Khepra, Shu, Tefnut, Seb, Netpe, Osiris, Isis, Set, Nephthys, Horus, and Thoth, mentioning on the same monument Phthah, Num, Sabak, Athor, Pasht, Mentu, Neith, Anubis, Nishem, and Kartak. Another represents himself on a similar object as offering adoration to Ammon, Khem, Phthah-Sokari, Seb, Nut, Thoth, Khons, Osiris, Isis, Horus, Athor, Uat (Buto), Neith, Sekhet, Anata, Nuneb, Nebhept, and Hapi. All these deities are represented by distinct forms, and have distinct attributes. Nor do they at all exhaust the Pantheon. One modern writer enumerates seventy-three divinities, and gives their several names and forms. Another has a list of sixty-three "_principal_ deities," and notes that there were "others which personified the elements, or presided over the operations of nature, the seasons, and events." The Egyptians themselves speak not unfrequently of "the _thousand_ gods," sometimes further qualifying them, as "the gods male, the gods female, those which belong to the land of Egypt." Practically, there were before the eyes of worshippers some scores, if not some hundreds, of deities, who invited their approach and challenged their affections.