Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. — John Shaqi
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
It may, indeed, be propounded as an interesting question, whether any
iconoclast ever destroys the idols which his fellow-beings cherish,
without entertaining the belief that he has something superior to offer
in their place. When the fanatic Spaniards upset, fractured, and ground
to powder the stone monsters venerated by the Mexicans, they offered to
the natives the image of a lovely virgin and her gentle son to replace
them; and when the enthusiastic Scotchmen destroyed the marble saints
and gaudy figures of the Popish churches throughout their own country,
they eagerly set forth the superiority of adoring the invisible creator
in spirit and imagination, which afforded scope for the most entrancing
mental delineations, and was far superior to reverencing an ugly effigy,
which no one with any correct taste could admire. In like manner, when
the Mahometan Caliph destroyed the library of Alexandria, he offered to
the mourners in its place the book of the Prophet Mahomet, which was, in
his eyes, a pearl of so great price as to be equivalent in value to all
the world besides.
There can be no doubt, however, that the process of destruction is far
more easy than the task of reconstruction. The engineer who is called
upon to remove a bridge, on account of the badness of its foundation,
may admire the extraordinary firmness with which every stone has been
dovetailed together, and, with the means at his command, may be unable
to construct another having a similar appearance of stability; yet,
after all, an arch which is secure and stable is preferable to one which
is good only in appearance. A very few years have elapsed since it was
found that the tower and spire of the Cathedral at Chichester had been
so built that there was imminent danger of the whole falling down. This
part of the edifice resembled certain faiths which have been raised with
great art to a vast height, with very slender and inadequate material.
So long as they were not assailed by any storm, or tested by the changes
which time produces, they seemed firm and unshakable; but, when they
were really tried, they began to undergo a process similar to that which
obtained in the Cathedral named--the admirers of the edifice attempted
to prop up the failing tower; with iron and timber they shored up its
bulging sides; they erected strong scaffolds to ease the mighty strain
upon the crumbling walls; but all in vain--the lovely spire, built upon
a foundation as rotten as the Mormon faith, came tumbling down, and
the tall emblem pointing to the sky returned once more to earth. Before
there could be any reconstruction attempted, it was necessary to procure
all the material necessary; and when, with great labour, this was
accumulated, a fresh erection was made, which was far stronger than the
first, for every stone was duly examined, and solid masonry replaced
the ancient rubble. So it has been with many a faith. Christianity has
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