Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. — John Shaqi
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
As we have investigated the subjects of Sin, Salvation, Prayer,
Inspiration, &c., it is unnecessary to refer to them again.
CHAPTER II
Travellers' tales not to be trusted. Prejudice perverts
facts. The Esquimaux. Cause of reverence for parents. The
Red Indian in the presence of immigration is a moral
murderer. Inquiry into Indian religion. O. KEE. PA. Indian
reverence for phenomena of nature. Ruins of a past
civilization in America. Cairns and human sacrifices.
Manufactured goods. Bronze in Yucatan. Resemblance between
the ancient American people and certain Orientals. Abbe
Domenech's travels. Sacrifice at obsequies, idea involved
thereby. Scythian proceedings. Mexico and its theology. Two
different conceptions of deity. The Unity subdivided by
Mexicans, Jews, and Christians. The God of war and the Lord
of Hosts. The God of air a deity in Mexico, a devil in Judea
or Ephesus. Mexican baptismal regeneration. Resemblances
between the Occidental and Oriental people in many curious
doctrines. Particulars. Mexican Heaven, Hell, and Limbo.
Mexican baptism and prayers. Priests and their duties. A
parallel. Romanists and Mexicans. Confession. Expiation.
Human sacrifice to obtain pardon of sin. A comparison
suggested. Mexican education. Purity of life in the Mexican
priestesses. Father Acosta's opinion thereon. Tartary, Rome,
and Mexico have something common in culture. Education of
youth. Policy of the priesthood. Reflections thereupon.
Teocallis or houses of God. Worship. Festivals. Human
sacrifice. No sexual deities or rites. Question of
credibility--God and the Devil act alike! Aztecs and
Europeans compared. Christians have offered human sacrifice
from the time of Peter downwards. Transubstantiation is a
cannibal doctrine. Christian gods in Mexico as bad as the
Aztec deities. History of Peru. The policy of its rulers.
Roads and magazines. Nature of its government Governors were
instructed in their duties. Civil service examination.
Inauguration of youths into honourable manhood. Travelling
compulsory in rulers. Postal system--division of the people
--local magistrates--law speedy. Code of law. Punishment
without torture. Peruvians and inquisitors. Reports required
of lands and families. Register of births, &c. Rapidity of
communication. Plunder not permitted. Peace the motive for
war. The vanquished incorporated with the victors. A
paternal government. Peruvian religion. Difference between
political institutions and priestcraft. Peruvian sun god. An
invisible God recognised. Priests. Eternal life. Heaven
and Hell. Temple of the sun magnificent. Golden
ornaments. Huge urns of silver. Number of priests.
Festivals. Cannibalism not permitted. Fire made from rays of
sun and concave mirror, or by friction.
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