Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
The North American Indian appears to have been, when first discovered,
wholly without any distinct religious faith. It is true that some
authors have described him as reverencing his manitou, or great spirit,
and speaking of some happy hunting ground to which his soul will pass
after death; but I am unable to find any reliable testimony in support
of this poetic notion. To me it seems that the Red Indian is nothing
more than one of a ferocious tribe of men, who, having to subsist by the
chase alone, bestows all his thoughts upon getting meat, and driving off
his neighbours from interfering in his lands. To such an one a teeming
population is equivalent to a diminution in the supply of game, and
this, again, involves starvation. With him, therefore, the murder of his
neighbours becomes a matter of necessity, one which may be regarded by
him as an absolute virtue, a matter of public policy, and essentially
a moral duty; and as he is little superior to a tiger or a cat, he does
not scruple to add cruelty to homicide. He who has seen a carnivorous
beast seize its living prey, disable, without killing it, and then lie
by and watch its victim, rising now and again to give it a shake, or
a pat with its claw, can well understand how a Blackfoot Indian might
gloat over a dying Delaware, or a Mandan torture an Iroquois when he had
the chance, each regarding the other as men consider wasps and hornets.
Yet, though without religion, the Indian is not without fear. He is
terrified by strange noises, and by weird sights; there is a being whom
he dreads; and there is in every tribe a "medicine man," who is supposed
to have supernatural power, and to be able to attract good or to banish
evil fortune from the chief and his people. Practically, the Red Indian
is as superstitious about lucky and unlucky days as was the Hebrew David
and the Persian Haman, and, prior to the starting of an expedition, the
diviner is consulted, who may, possibly, answer in the words of the Lord
(?) of Judah, "let it be when thou hearest the sound of a going in the
tops of the mulberry trees, then thou shalt bestir thyself, for then
shall the Lord go out before thee to smite the host of the Philistines"
(2 Sam. v. 24).
Public-domain text, read in full here on John Shaqi.
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