Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
Thy great mercy, Thy gifts which we are not worthy to receive through
our own merits;" "Keep peace with all;" "Bear injuries with humility,
God who sees will avenge you;" "He who looks too curiously on a woman
commits adultery with eyes." These Mexican maxims so closely resemble
those to be found in the Bible, that it is difficult to believe that the
Spaniards really told the truth respecting them. The sacerdotal order
amongst the Mexicans was a numerous one, well arranged and powerful. The
priests used musical choirs in their worship, arranged the calendar, and
appointed the time for festivals. They superintended the education of
youth, and wrote up the traditions, like the "recorders" of the Jews,
Persians, other Orientals, and Christian monks, and looked to the
conservancy of the hieroglyphic paintings. There were two high priests,
who alone had to undertake the duty of offering human sacrifices,
and these were elected by the king and nobles, quite irrespective
of previous rank, and, when elected, they were inferior only to the
sovereign. When reading this, anyone who is familiar with biblical
history will bethink him of Luke iii. 3, "Annas and Caiaphas being the
high priests," the plural, not the singular, number being used, and of
the dictum of Caiaphas, John xi. 50, "It is expedient for us that one
man should die for the people, that the whole nation perish not." We
may put what construction we please upon these facts, but, whatever
interpretation we may adopt, we must acknowledge that the Hebrews, at
the time when our era commences, had two high priests who were concerned
in human sacrifice.
The priests, in general, were devoted to the service of some particular
deity, and, during the time of their attendance, lived in the temple,
celibate; but, when not on duty, they resided with their wives and
families. Thrice during the day, and once at some period of the night,
they were called to prayer, much like all the varieties of Christian
monks and nuns. They were frequent in their ablutions, in which habit
they may be contrasted with those saintly hermits, who regarded dirt as
a divine ordinance, and never washed; and they mortified the flesh by
long vigils, fasting, and cruel penance, drawing blood from their bodies
by flagellation, or by piercing them with the thorns of the aloe. The
resemblance of the Mexican sacerdotalism with Jewish and Christian
customs is thus shown to be wonderful and striking, so much so, that
the Spaniards started the idea that they had been taught by some
stray apostle of Jesus. The great cities of Mexico were divided into
districts, each of which was placed under the charge of a sort of
parochial clergy, who regulated every act of religion within their
precincts, and who administered the rites of confession and absolution.
The secrets of the confessional were held inviolable, and penances were
imposed, of much the same kind as those enjoined by the Roman Catholic
Church upon her votaries.
Public-domain text, read in full here on John Shaqi.
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