The feminine soul is of a simplicity incredible to men. Where there is
nothing but a straight line, they obstinately search for the complexity
of a web; they find emptiness and go astray in it. Thus it was that the
soul of Chrysis, limpid as a little child’s, appeared to Demetrios more
mysterious than a problem in metaphysics. After leaving this woman upon
the quay, he went back to his house like a man in a dream, incapable of
answering all the questions which tormented him. What did she want with
these three gifts? It was impossible for her either to wear or to sell
a celebrated mirror, acquired by theft, the comb of an assassinated
woman, the pearl necklace of the goddess. If she kept them at home, she
would expose herself every day to the possibility of a fatal discovery.
Then why ask for them? To destroy them? He knew only too well that
women are incapable of enjoying things in secret and that good fortune
brings them happiness only as soon as it is noised abroad. And then,
what divination, what profound clairvoyance had led her to judge him
capable of accomplishing three such extraordinary actions for her sake?
Assuredly, if he had liked, he might have carried off Chrysis from her
home, held her at his mercy, and made her his mistress, his wife, or
his slave, at choice. He had even the right to do away with her,
simply. Former revolutions had accustomed the citizens to violent
deaths, and no one would have troubled about the disappearance of a
courtesan. Chrysis must know this, and yet she had dared . . .
ill-024
_The young gate-keeper moistened first his eyelids._
The more he thought about her, the more grateful he was to her for
having varied the usual routine of bargaining in so charming a manner.
How many women of equal worth with Chrysis had offered themselves
clumsily! But what did this one ask for? Neither love, nor gold, nor
jewels, but three unheard-of crimes! She interested him keenly. He had
offered her all the treasures of Egypt: he felt distinctly, now, that
if she had accepted them she would not have received two obols, and
that he would have tired of her even before knowing her. Three crimes
were certainly an unusual salary; but she was worthy to receive it
since she was a woman capable of exacting it, and he promised himself
to go on with the adventure.
In order not to give himself the time to repent of his firm resolve, he
went the very same day to the house of Bacchis, found the house empty,
took the silver mirror and went off to the gardens.
Was it necessary to make a direct call on Chrysis’s second victim?
Demetrios thought not. The priestess Touni, who owned the famous ivory
comb, was so charming and so weak that he was afraid of repenting if he
went straight to her house without any preliminary precautions. He
retraced his steps and went along the Grand Terrace.
The courtesans were on show in their “chambres exposées” like flowers
in a shop window.
Public-domain text, read in full here on John Shaqi.
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