Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied SymbolsInman, Thomas
Religion
Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied Symbols
Inman, Thomas
Christian art and symbolism; Symbolism
When vampires were discovered by the acumen of any observer, they were,
we are told, ignominiously killed, by a stake being driven through the
body; but experience showed them to have such tenacity of life that they
rose again, and again, notwithstanding renewed impalement, and were
not ultimately laid to rest till wholly burnt. In like manner, the
regenerated Heathendom, which dominates over the followers of Jesus
of Nazareth, has risen again and again, after being transfixed. Still
cherished by the many, it is denounced by the few. Amongst other
accusers, I raise my voice against the Paganism which exists so
extensively in ecclesiastical Christianity, and will do my utmost to
expose the imposture.
In a vampire story, told in Thalaba, by Southey, the resuscitated being
takes the form of a dearly beloved maiden, and the hero is obliged to
kill her with his own hand. He does so; but, whilst he strikes the form
of the loved one, he feels sure that he slays only a demon. In like
manner, when I endeavour to destroy the current Heathenism, which has
assumed the garb of Christianity, I do not attack real religion. Few
would accuse a workman of malignancy who cleanses from filth the surface
of a noble statue. There may be some who are too nice to touch a nasty
subject; yet even they will rejoice when some one else removes the dirt.
Such a scavenger is much wanted.
If I were to assert, as a general proposition, that religion does not
require any symbolism, I should probably win assent from every true
Scotch Presbyterian, every Wesleyan, and every Independent. Yet I should
be opposed by every Papist, and by most Anglican Churchmen. But why?
Is it not because their ecclesiastics have adopted symbolism into their
churches and into their ritual? They have broken the second commandment
of Jehovah, and refuse to see anything wrong in their practice or gross
in their imagery. But they adopt Jehovah rather than Elohim, and break
the commandments, said to be given upon Sinai, in good company.
The reader of the following pages will probably feel more interest
therein if he has some clue whereby he may guide himself through their
labyrinth.
Public-domain text, read in full here on John Shaqi.
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