Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied SymbolsInman, Thomas
Religion
Ancient Pagan and Modern Christian Symbolism: With an Essay on Baal Worship, on the Assyrian Sacred "Grove," and Other Allied Symbols
Inman, Thomas
Christian art and symbolism; Symbolism
Besides these Asheroth, female emblems of Baal, there were Asherim,
male emblems of Baal, "symbolising his generative power" (Furst, Hebrew
Lexicon), which are mentioned sixteen times in the Hebrew scriptures.
It is only found in the plural, and must have been a multiple
representation of the singular, Asher, which means "to be firm, strong,
straight, prosperous, happy," * and cognate with the Phoenician (Osir),
"husband," "lord," an epithet of Baal.
* The lupanars at Pompeii were distinguished by a sign over
the street door, representing the erect phallus, painted or
carved, and having the words underneath, "Hie habitat
felicitas."
Doubtless this was also identical with the Egyptian Osiris, = the sun,
= the phallus. He was said to have suffered death like the sun; and
Plutarch tells us that Isis, unable to discover all the remains of
her husband, consecrated the phallus as his representative. Thus "the
Asharim" were male symbols used in Baal-worship, and sometimes consisted
of multiple phalli, of which the branch carried by an Assyrian
priest, in Plate iii. Fig. 4, is a conventional form. They were then
counterparts of the "multimammia" of Greek and Roman worship.* This is
confirmed by a curious passage, 1 Kings xv. 13 (repeated 2 Chron. xv.
16). We learn (xiv. 28) that the Jews, under Rehoboam, son of Solomon,
having lapsed into idolatry, had "built them high places, images, and
Asharim ("groves," A. V.) on every high hill, and under every green
tree; and that there were also consecrated ones ("sodomites," A. V.) in
the land." But Asa, his brother, on succeeding to the throne, swept
away all these things, and (xv. 18) deposed the queen mother, Maachah,
because she had made a miphletzeth to an Asherah ("an idol in a grove,"
A. V.) miphletzeth, is rendered by the Vulgate "simulacrum Priapi."
The word is derived from palatz, "to be broken," "terrified," or the
cognate, phalash, palash, "to break or go through," "to open up a way;"
a word or root found in the Hebrew, Phoenician, Syriac, and Ethiopie.
Doubtless the Greek [------] phallus, was hence derived, since it has
no independent meaning in Greek; and Herodotus and Diodorus expressly
assert that the chief gods of Greece and their mysteries, especially
the Dionysiac or Bacchic revels, in which the phallus was carried in
procession, were derived from the east. Compare also the Latin pales,
English pale, pole, = Maypole. A similar word, with a corresponding
meaning, exists in the Sanscrit. Thus, then, according to the Hebrew
scriptures, there were two chief symbols used in the worship of Baal,
one male, the other female.
See Figs. 15, 16.
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