Ancient rhetoric and poetic : $b Interpreted from representative worksBaldwin, Charles Sears
History
Ancient rhetoric and poetic : $b Interpreted from representative works
Baldwin, Charles Sears
Classical literature -- History and criticism -- Theory, etc.; Poetics -- History -- To 1500; Rhetoric, Ancient
Laius, King of Thebes, and his wife Jocasta cast out their
infant son Œdipus to die. But the shepherd commissioned to do
away the child gave it instead to a stranger, who carried it
to Corinth. There the little Œdipus, fostered by a Corinthian
couple, was brought up as their son. In the strength of his
manhood setting forth to make his own way, he met in a narrow
pass another traveler who haughtily bade him yield passage.
The dispute warmed to blows. Œdipus killed him. It was his
own father Laius. Proceeding to Thebes, Œdipus found the
throne vacant and the city in terror of the monster Sphinx.
He silenced the Sphinx, and, hailed by the people as their
deliverer, he became their king and married the widowed queen
Jocasta, his own mother. But Apollo having in time sent a
pestilence upon Thebes, Œdipus was besought by the people to
be once more their savior. His emissary to the oracle, Creon
his brother-in-law, brought back word that Thebes must put
away the unclean person who had slain Laius. By searching
investigation Œdipus discovered that he himself was the
pollution, that he had slain his own father and married his own
mother, that not only he but his children were accursed, that
the outlawry which he had invoked upon the guilty fell upon his
own head. Thereupon he put out his eyes in an agony of horror,
after Jocasta had killed herself, and groped his way from
Thebes led by his wretched daughters.
This is the legend. Its events extend over many years. Which of them
shall be chosen for the stage as having most dramatic value? Which to
an audience can be made most significant; and how shall these vital
scenes be arranged in such continuous and progressive movement as will
convey, and at the same time enhance, our sense of the movement of life?
Sophocles with his own dramatic skill, but in the form typical of all
the best Greek tragedy, arranged his whole action within the compass of
its last poignant hours. Omitting nothing that is emotionally essential,
nothing that is essential to clear understanding, he yet relegated some
events to the background in order to represent fully the great crisis. He
gathers together the whole visible action into an hour and a half on the
stage and a half-dozen persons; and in this brief compass he unfolds that
action with increasing intensity by making every scene move from the last
and to the next, on to the awful close.
Public-domain text, read in full here on John Shaqi.
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