Ancient rhetoric and poetic : $b Interpreted from representative worksBaldwin, Charles Sears
History
Ancient rhetoric and poetic : $b Interpreted from representative works
Baldwin, Charles Sears
Classical literature -- History and criticism -- Theory, etc.; Poetics -- History -- To 1500; Rhetoric, Ancient
Personages so fixed do, indeed, tend to preclude both novelty and
subtlety of characterization. In this regard Euripides, especially in
his Medea, is sometimes exceptional. Generally the characterization of
Greek tragedy is broad and simple. The _personæ_ are taken full-blown,
at some revealing crisis. But modern experience with plays and with
novels confirms the impression that broad characterization is generally
more effective before an audience; subtle, minute, or cumulative, with
an individual reader. In this application, too, we may take Aristotle’s
saying that plot is more important in drama, character in epic. But
lest we separate character from plot unduly, we must remember that the
movement of Greek tragedy is not merely of events, but of human will.
Will is the exhibition of character in action. It is the mainspring of
every tragic crisis. At once the simplest and the strongest expression
of character, it animates Greek tragedy because it animates almost
all tragedy.[11] Æschylus in _Prometheus Bound_ promises the victory
of heroic fortitude. Sophocles in _King Œdipus_ conveys the agony of
assertive individuality at finding the struggle for self-fulfillment
vain, and brings even innocent willfulness to wreck. Euripides sees the
tragic conflict of the traditional bloodwite with reverence to a mother
as leading to madness. Within the compass of the few dramas left to
us from the Greek stage the tragedies of human will in a few typical
personages are seen to be as various as they are convincing. Even the
rich variety of the great Elizabethan period does not make them seem
meager.
Rather they exhibit the dramatic richness of the typical. By the
very fact of being embodied in flesh and blood any “illustrious
person” begins to be real. Even the allegorical figure of Everyman
in the mediæval morality—and the Greek _dramatis personæ_ were never
allegorical—has held modern audiences because each spectator recognized
himself with his secret foes and friends. That the persons of the Greek
stage were few and familiar, then, was not of itself a disadvantage. The
tragedies of a few famous families can strike pity and fear into all
families who know the bitterness of hate. Moreover, the restriction to
familiar themes, the exclusion of novelty from plot, focused attention
upon conception and movement. Playwright and audience alike looked for
originality not in subject, but in art. Comparison of play with play was
readier and more specific; and the competition of the stage was almost
purely artistic.
(5). _Plot_
Public-domain text, read in full here on John Shaqi.
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