Ancient rhetoric and poetic : $b Interpreted from representative worksBaldwin, Charles Sears
History
Ancient rhetoric and poetic : $b Interpreted from representative works
Baldwin, Charles Sears
Classical literature -- History and criticism -- Theory, etc.; Poetics -- History -- To 1500; Rhetoric, Ancient
“Longinus on the Sublime”[1] will for many years continue to name the
most captivating of ancient treatises, though its author, whoever he was,
was not the rhetorician Longinus, and though its subject is wider than
our word _sublime_. The Latin _sublimitas_ translates precisely enough
the ὕψος of the Greek title; but our words _sublime_ and _sublimity_ are
reserved for special application to such lofty passages as we quote from
Dante and Milton. Sappho’s love poem, quoted by the author as a typical
instance, though we feel at once its vivid beauty, we should not call
sublime. The Greek word is more general. Meaning literally height, it
includes in this treatise all such effects of style as lift us, as move
us beyond comprehension or assent to sympathy or resolve. But though
the meaning is clear, an equivalent English term is still to seek.
_Elevation_ has unfortunate suggestions of the rhetorical; _height_ is
too vague; _heightening_, though nearer, is not generally used in this
sense. Falling back on such a periphrasis as _heightening of style_, we
become aware that our word _style_, as used generally and untechnically,
is not far from the author’s intention. Though in text-books and works
of criticism it is often extended, in ordinary parlance it means that
very heightening, or lift, which is discussed by the Great Unknown. So we
shall convey his intention as fairly as seems feasible by translating his
title _Style_.
In the following digest Roman numerals indicate the chapters, or sections.
_The heights of style are such passages as please always and
please all._
(i) The heights of authorship are seen in eminence and
excellence of words. Experience in subject-matter (_inventio_)
and cogency of order (_dispositio_) are effects of the whole;
but the orator’s power flashes in his happy moments of style
(_elocutio_). (ii) Nor because we see genius here are we to
think that style is beyond art. (iii, iv) [Contrast] the
turgid, the pretty, the frigid, (v) faults arising from the
search for novelties. (vi) Though judgment of style is the
final fruit of much experience, we must attempt definition of
heightening. (vii) Count those passages wholly beautiful and
true instances of the heights of style which please always and
please all.
_The first source of height in style is intellectual power of
conception._
Public-domain text, read in full here on John Shaqi.
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