Ancient Rome and Modern America; A Comparative Study of Morals and MannersFerrero, Guglielmo
History
Ancient Rome and Modern America; A Comparative Study of Morals and Manners
Ferrero, Guglielmo
America -- Civilization; Europe -- Civilization; Justice, Administration of -- Rome; Progress
“Αριστον ὕδωρ,” says Pindar. “Water is good,” as it is often
translated. But why should a hymn in honour of a victor in the
games begin with a sentiment which would be much better suited to
an anti-alcoholic league? ὕδωρ here does not mean water; it is the
corresponding word to the Latin _sudor_, which means sweat,—the symbol
of the physical effort made by the athlete. “Excellent is sweat,” that
is to say, the effort made by the victor in training himself and in
winning an arduous victory.
[1] Speech delivered at the opening of the Congress of
the Psychology of Sport at Lausanne, May 6, 1913.
Αριστον ὕδωρ, then, says the clarion voice of one of the noblest sons
of Greece, the great poet who, in honour of the sport of his times,
has clothed in lyric poetry the dazzling myths of Hellenic polytheism.
The motto has travelled down the ages, and we, too, are assembled here
to interpret it after the fashion of our times. Is it not inevitable
that the speech I have to make should be merely a development of this
undying theme, ἄριστον ὕδωρ? And yet you would be justified in asking
why this task should devolve on this occasion upon a man who spends
his whole life in plying a tool—the pen—which is too light to convince
him of the truth of Pindar’s apothegm. It is true that there was a time
when he who has the honour of addressing you was not yet an examiner
of historical documents nor a student of philosophical problems; when
he was, on the contrary, an ardent gymnast. I will even confess to
you that the first time his name appeared in the newspapers, it was
in the accounts of gymnastic and athletic meetings, in connection
with which some amiable reporters thought it proper to comment on
his squirrel-like agility. But those times are, alas! long past. The
over-violent passion for physical exercises which was his between the
ages of ten and fifteen years obliged him suddenly to drop them. He
has allowed his muscles gradually to be invaded and eaten up by that
physical laziness which enervates so many thinkers of the present day,
and which upsets the balance of their bodily forces.
Public-domain text, read in full here on John Shaqi.
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