Ancient Rome and Modern America; A Comparative Study of Morals and MannersFerrero, Guglielmo
History
Ancient Rome and Modern America; A Comparative Study of Morals and Manners
Ferrero, Guglielmo
America -- Civilization; Europe -- Civilization; Justice, Administration of -- Rome; Progress
How, then, has the United States come to this pass? Certainly
historical accidents have contributed to set the Union in this
direction. Historical accidents would, however, not have sufficed, if
they had not been helped by that conception of democracy, not practical
but mystical, so to speak, which I have found obtains among so many
Americans. The rights of the people are not in America a political
doctrine, to be employed by the nation and its governors in compassing
certain ends of general utility, and to be applied only in the measure
and with the limitations and qualifications which make it fruitful of
good results and prevent it from giving rise to inconveniences. It is a
transcendent principle, an article of faith, as it were, to be applied
and developed without too much regard to the immediate consequences,
which must be endured with patience if they are for the moment
unpleasant or dangerous, in the conviction that the principle, being
just and true, must finally produce beneficial effects.
So, little by little, I was led to ask myself whether by chance,
in politics at any rate, the South Americans and the Europeans
were not more practical than the North Americans, and whether the
North Americans, on the other hand, were not great idealists; at
least, if by the practical spirit is understood the art of solving
present difficulties by the quickest and simplest devices with only
an immediately realisable benefit in view, instead of multiplying
difficulties with future benefits in view or for love of an idea or a
principle. The amazement and uncertainty caused by this preliminary
survey of the very foundations of the American constitution were
increased, however, by my subsequent observation of the numberless
philanthropic works, educational institutions, intellectual, political,
or social foundations which owe their existence to the inexhaustible
generosity of the American upper classes. For though Europeans may
think that every American thinks only of making money, a few weeks of
travel and of observation were enough to convince me that America is
quite as richly, perhaps more richly endowed than Europe with wealthy
men whose only thought it is to spend their money for the good of their
fellows, for the progress of the nation, in a word, for objects of
public utility.
Public-domain text, read in full here on John Shaqi.
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