Ancient Rome and Modern America; A Comparative Study of Morals and MannersFerrero, Guglielmo
History
Ancient Rome and Modern America; A Comparative Study of Morals and Manners
Ferrero, Guglielmo
America -- Civilization; Europe -- Civilization; Justice, Administration of -- Rome; Progress
interest of each individual; but are not all ideals absurd, when judged
in the light of the interest of the individual? What does it matter to
the soldier who dies in battle that his country emerges victorious from
the conflict in which it is engaged, seeing that he will not be able
to enjoy the fruits of the victory? From the point of view of personal
interest, it is better to live in a country disgraced and diminished
by a defeat than to die in a country aggrandised by a victory. So the
privations to which I had seen exposed in the intimacy of her home,
that kind hostess of ours, who had offered us luncheon in her modest
flat, no longer seemed an absurd contradiction of life. Her privations
were transfigured into a small personal sacrifice necessary for the
fulfilment of a great national work, transcending the interest and the
wishes of every individual American.
* * * * *
Thus at last I had grasped American progress and its apparent
incongruities. It was an ideal of life, born and rapidly matured in
a new continent during the past half century, at a time when the
conquest of the vast territory by means of machinery was becoming
more widespread and more intense. It was the ideal of life which,
overshadowing all the others, had called forth from the depths of
American society the marvellous energy which has staggered the world.
When I had once found the key to this enigma, many phenomena of
American life seemed to me clearer. I could easily explain to myself
why the public attached less weight to politics on that side than in
Europe, and regarded the defects and shortcomings in its political
institutions with an indifference which to Europeans seems strange; in
particular, why it preferred having them in a condition full of defects
and inconveniences rather than any reform which increased the power of
the State and limited the initiative of the individual. I could explain
also how it had succeeded in keeping alive that spirit of liberty, not
in politics only, but in religion, administration, customs, and culture
which often strikes Europeans as either excessive or bizarre. The great
national work—the conquest of the continent—is accomplished much more
by personal initiative than with the help and under the direction of
the State; the important point, therefore, is that personal energy
should be subjected in this great work to the smallest possible number
of limits and restrictions.
Public-domain text, read in full here on John Shaqi.
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