Ancient States and Empires: For Colleges and Schools — John Shaqi
Ancient States and Empires: For Colleges and SchoolsLord, John
History
Ancient States and Empires: For Colleges and Schools
Lord, John
History, Ancient
(M77) The twentieth dynasty was founded by Sethee II., B.C. 1220 (or 1232
B.C., according to Wilkinson), when Gideon ruled the Israelites and
Theseus reigned at Athens and Priam at Troy. The third king of this
dynasty—Ramesis III.—built palaces and tombs scarcely inferior to any of
the Theban kings, but under his successors the Theban power declined.
Under the twenty-first dynasty, which began B.C. 1085, Lower Egypt had a
new capital, Zoan, and gradually extended its power over Upper Egypt. It
had a strong Shemetic element in its population, and strengthened itself
by alliances with the Assyrians.
The twenty-second dynasty was probably Assyrian, and began about 1009 B.C.
It was hostile to the Jews, and took and sacked Jerusalem.
(M78) From this period the history of Egypt is obscure. Ruled by
Assyrians, and then by Ethiopians, the grandeur of the old Theban monarchy
had passed away. On the rise of the Babylonian kingdom, over the ruins of
the old Assyrian Empire, Egypt was greatly prostrated as a military power.
Babylon became the great monarchy of the East, and gained possession of
all the territories of the Theban kings, from the Euphrates to the Nile.
Leaving, then, the obscure and uninteresting history of Egypt, which
presents nothing of especial interest until its conquest by Alexander,
B.C. 332, with no great kings even, with the exception of Necho, of the
twenty-sixth dynasty, B.C. 611, we will present briefly the religion,
manners, customs, and attainments of the ancient Egyptians.
(M79) Their religion was idolatrous. They worshiped various divinities:
Num, the soul of the universe; Amen, the generative principle; Khom, by
whom the productiveness of nature was emblematized; Ptah, or the creator
of the universe; Ra, the sun; Thoth, the patron of letters; Athor, the
goddess of beauty; Mu, physical light; Mat, moral light; Munt, the god of
war; Osiris, the personification of good; Isis, who presided over funeral
rites; Set, the personification of evil; Anup, who judged the souls of the
departed.
(M80) These were principal deities, and were worshiped through sacred
animals, as emblems of divinity. Among them were the bulls, Apis, at
Memphis, and Muenis, at Heliopolis, both sacred to Osiris. The crocodile
was sacred to Lebak, whose offices are unknown; the asp to Num; the cat to
Pasht, whose offices were also unknown; the beetle to Ptah. The worship of
these and of other animals was conducted with great ceremony, and
sacrifices were made to them of other animals, fruits and vegetables.
Man was held accountable for his actions, and to be judged, according to
them. He was to be brought before Osiris, and receive from him future
rewards or punishments.
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