And Judas Iscariot: Together with other evangelistic addresses — John Shaqi
And Judas Iscariot: Together with other evangelistic addressesChapman, J. Wilbur (John Wilbur)
Religion
And Judas Iscariot: Together with other evangelistic addresses
Chapman, J. Wilbur (John Wilbur)
Evangelistic sermons; Presbyterian Church -- Sermons; Sermons, American
High up in the mountains of Anti-Lebanon a famous river was born which
was to play so important a part in the history of God's people that it
would not have been strange if the birds of heaven had chanted their
praises when first it began its journey. From four different places in
the mountain the stream starts. Then the four streams become one, and
in a single channel the river makes its way across the plain.
There are two chief characteristics which must be borne in mind. The
first is that a part of its journey is through a rocky country, and
caves are on either side of the river, sometimes one above another;
frequently three caves are to be seen one above another. The other
characteristic is that it overflows its banks in all the time of
harvest. These two things must be kept in mind if the text would teach
its lesson.
There are certain people who will always remember the river Jordan--the
children of Israel first of all, because it separated them from the
Promised Land; and while scripturally Canaan does not stand for Heaven,
yet in the mind of many it does, and the Jordan typifies an experience
which stands between us and the future. Naaman will remember it, for
when he came as a leper to the servant of God he was bidden to wash
seven times in this river. At first he rebelled against the thought,
finally he entered the stream, bathed twice, three times, four, five,
six times, and was still a leper; but you will remember the word of the
Lord, seven times must he bathe, and when the seventh plunge was taken,
behold, his flesh was as the flesh of a little child! No man need
expect to have light and peace and power or eternal life until he has
fulfilled all the commands of God.
The wild beasts frequently make their way to these caves as a place of
refuge. When the waters begin to rise they are driven out, when they
go to the higher cave, and then to the highest of all, and the waters
constantly rising fill this cave and they are overpowered and put to
death. They are an illustration for us. Men of to-day are in caves of
different sorts; some in the cave of dissipation, others in the cave of
infidelity, and still others in the cave of morality. One day the
waters of judgment will begin to rise, and it will be an awful thing to
stand in terror before God, driven forth without refuge.
I
_Dissipation_. "I am in the clutch of an awful sin," wrote some one to
me recently, whether man or woman I cannot tell, but this was the story:
Public-domain text, read in full here on John Shaqi.
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