And Judas Iscariot: Together with other evangelistic addressesChapman, J. Wilbur (John Wilbur)
Religion
And Judas Iscariot: Together with other evangelistic addresses
Chapman, J. Wilbur (John Wilbur)
Evangelistic sermons; Presbyterian Church -- Sermons; Sermons, American
Many lessons might be drawn from this scripture, the first of which
would be his power to uplift womanhood; but this is so well understood
that it is unnecessary to take a moment of time to discuss it, except
to say in passing that all that woman is today she owes to Jesus of
Nazareth. She was as truly bound as this afflicted woman, and just as
truly was she set free. But I prefer rather to let the woman of
Samaria illustrate many Christians to-day who are bound in one way or
another and so are shorn of power. For this suggestion I am indebted
to my dear friend, the Rev. F. B. Meyer, a brief outline of whose
sermon I recently had the privilege of reading.
She was a daughter of Abraham, as we read in verse 16, "And ought not
this woman, being a daughter of Abraham, whom Satan had bound, lo,
these eighteen years, be loosed from this bond on the Sabbath day?"
And therefore she was like many children of God whom we know. What it
is that binds them we cannot always tell. With this person it is
fashion, and with that it is earnings; with another it is pride, and
still another selfishness; with this one it is the encouragement of
some passion, and with still another it is the practice of some secret
sin. It is not necessary to describe the bondage; it is true, alas,
that many of us are sadly crippled in our influence because of these
things, for this woman was just as truly bound as if she had been in
chains. When Jesus entered the synagogue his eye saw her instantly,
and he detected her difficulty. He is in the midst of us to-day, and
while we are unconscious of the bondage of the one who is beside us, he
understands it perfectly. That minister who has lost his old power and
is therefore an enigma to his people, that church officer who is out of
communion and whose testimony has lost its old ring of genuineness,
that young woman bordering on despair because in her heart she knows
she is not right with God, and that young man whose character is being
undermined by the cultivation of a secret sin--all these are known to
him. He looks them through and through, and not a point of weakness is
hidden from his gaze.
Public-domain text, read in full here on John Shaqi.
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