And Judas Iscariot: Together with other evangelistic addresses — John Shaqi
And Judas Iscariot: Together with other evangelistic addressesChapman, J. Wilbur (John Wilbur)
Religion
And Judas Iscariot: Together with other evangelistic addresses
Chapman, J. Wilbur (John Wilbur)
Evangelistic sermons; Presbyterian Church -- Sermons; Sermons, American
Third: It is by no means a figurative expression, for if this were true
there would be no comfort in it to God's children. Yet, as a matter of
fact, this prayer of Paul's has been an inspiration to God's people
everywhere. It is rather a special Pentecostal privilege for God's
children concerning which Paul is praying. In Galatians 4:19 we read,
"My little children, of whom I travail in birth again until Christ be
formed in you."
And this is his petition. Let it be noticed that the tense of the verb
in this connection denotes singleness of action, so that Paul's prayer
may be answered not gradually but immediately. If this be true then
let it be answered now for you and for me.
There are three blessings which would flow out of this answer to prayer.
First: _Constancy of experience_. "That Christ may dwell," pleads the
Apostle. It does not mean that he is to come in a fitful experience,
but the language of the hymn is true,
"Abide with me; fast falls the even tide,
The darkness deepens; Lord, with me abide;
When other helpers fail, and comforts flee,
Help of the helpless, oh, abide with me."
Second: _Strength will be our possession_, for the Apostle tells us
that we are to be "rooted and grounded in him." As the roots of the
tree take hold upon the ground and the giant oak withstands the storms
of the Northern coasts, so we may withstand temptation and trial and be
more than conquerors if this prayer is answered.
Third: _There will be cleansing_, for we are told that "as a man
thinketh in his heart so is he." We are told also that we must keep
our hearts with all diligence, for out of them are the issues of life.
It is easy enough to understand how our lives would be pure if Christ
were only in possession.
II
Public-domain text, read in full here on John Shaqi.
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