And the Kaiser abdicates: The German Revolution November 1918-August 1919Bouton, S. Miles (Stephen Miles)
History
And the Kaiser abdicates: The German Revolution November 1918-August 1919
Bouton, S. Miles (Stephen Miles)
Germany -- History -- Revolution, 1918; Germany -- Politics and government
And thus, while the Kaiser's power as German Emperor was sharply
limited, he enjoyed powers as King of Prussia which in some degree
approached absolutism. The dominance of Prussia in the empire, while it
could not transfer these powers to the Emperor _de jure_, did
unquestionably effect to some degree a _de facto_ transfer, which, while
it did not in the long run have a very actual or injurious internal
effect, nevertheless played a no inconsiderable part in the outside
world and was responsible for a general feeling that Germany was in
effect an absolute monarchy. German apologists have maintained that
Wilhelm II had less actual power as German Emperor than that possessed
by the President of the United States. This statement is undoubtedly
true, but with an important limitation and qualification. The
President's great powers are transitory and cannot--or in practice do
not--extend more than eight years at the most. His exercise of those
powers is governed and restrained during the first four years by his
desire to be re-elected; during the second four years he must also use
his powers in such a way that a democratic people will not revenge
itself at the next election upon the President's party. But the Kaiser
and King was subject to no such limitation. He ruled for life, and a
dissatisfied people could not take the succession away from the
Hohenzollerns except by revolution. And nobody expected or talked of
revolution. The only real control over abuses of power rested with a
Reichstag which, as has already been explained, was too faithful a
reflex of a non-political and inert constituency to make this control of
more than mild academic interest.
CHAPTER II.
The German Conception of the State.
We have seen how the whole manner of life and the traditions of the
Germans were obstacles to their political development. Mention has also
been made of their peculiar tendency toward abstract philosophic habits
of thought, which are not only inexplicable by the manner of the
people's long-continued struggle for existence, but seem indeed to
prevail in defiance of it.
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