Ande Trembath: A Tale of Old Cornwall EnglandKemp, Matthew Stanley
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Ande Trembath: A Tale of Old Cornwall England
Kemp, Matthew Stanley
Cornwall (England : County) -- Fiction
"I am glad you remember it. You remember how Joseph was treated, sold
into slavery, maligned, slandered, imprisoned. Yet he had done no wrong.
Now is your case any worse than his? No, not nearly so bad, yet he
didn't refuse to sing God's praise, although he knew God permitted him
to be slandered and to be unjustly imprisoned. Now, what was it for? You
remember the old Hebrew rendering that I quoted as the last thought,
'Barzel baah naphsho,' and its meaning iron entered his soul. You
remember I said his soul was strengthened as with iron, on account of
his suffering and dishonour, and that through that same discipline he
gained the courage, wisdom, resolution and position of a prince, and
became ruler o'er all Egypt. Now, Ande, God may be training you in the
same way. You know Cowper's hymn, no doubt, by heart.
"God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.
Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are full of mercy and will break
In blessings on your head.
Judge not the Lord by feeble sense
But trust Him for His grace,
Behind a frowning Providence
He hides a smiling face!"
The beautiful hymn was quoted to the very end, and the good old parson,
apparently filled with the glad, stirring thought, had a smile of
exalted hopefulness on his countenance. Ande gazed at him and it seemed
in that smile he read a happy augury of his own future. The parson had
preached a sermon without realising it, but yet he could not fail to see
the effects of his words on the youth at his side. There was a serenity
on the boy's features and a new, hopeful light in the eye as he grasped
the parson's hand with fervour, and said, "I'll not doubt God again,
Parson Trant, and I'll not refuse to sing."
"And not hate Squire Vivian, Sir James Lanyan, or the young Master
Richard?" asked the parson.
The parson had overreached himself. The youth's countenance flushed with
anger and the hands were slightly clenched. There was silence.
"Perhaps it is a little too much to ask that now. That will come. Don't
doubt God. Love Him and you will soon love men. In reference to the
slurs of the lads, pay no attention to them and they will soon cease
their annoyance. In reference to your name and the stain upon it,
resolve to make a new name for yourself and your family by your own
conduct. Can you think of anything more noble than to labour against
unfavourable circumstances, against slander, encumbered by a stained
name,--false though the accusation may be,--fighting against odds, and
yet finally coming forth from the struggle, a victor, having made a new
and honourable name for yourself and family? Can you, my lad?" Parson
Trant gave the lad an affectionate pat upon the back.
There was silence for a moment.
"Yes, I can."
The rector was taken aback, for he had expected a different answer.
"And what is more noble?" he asked.
Public-domain text, read in full here on John Shaqi.
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