Authors, English -- Early modern, 1500-1700 -- Biography; Marvell, Andrew, 1621-1678
It was once commonly supposed (it is so no longer), that the Restoration
party was exclusively composed of dispossessed Cavaliers, bishops in
hiding, ejected parsons, high-flying _jure divino_ Episcopalians,
talkative toss-pots, and the great pleasure-loving crowd, cruelly
repressed under the rule of the saints. Had it been left to these
ragged regiments, the issue would have been doubtful, and the result
very different. The Presbyterian ministers who occupied the rectories
and vicarages of the Church of England and their well-to-do flocks in
both town and country were, with but few exceptions, all for King
Charles and a restored monarchy. In this the ministers may have shown a
sound political instinct, for none of them had any more mind than the
Anglican bishops to tolerate Papists, Socinians, Quakers, and Fifth
Monarchy men, but in their management of the business of the Restoration
these divines exposed themselves to the same condemnation that Clarendon
in an often-quoted passage passed upon his own clerical allies. When
read by the light of the Act of "Uniformity," the "Corporation," the
"Five Mile," and the "Conventicle" Acts, the conduct of the
Presbyterians seems recklessness itself, whilst the ignorance their
ministers displayed of the temper of the people they had lived amongst
all their lives, and whom they adjured to cry _God save the King_, but
not to drink his Majesty's health (because health-drinking was forbidden
in the Old Testament), would be startling were it not so eminently
characteristic.[82:1]
The Rump, amidst the ridicule and contempt of the populace, was again
expelled by military force on the 13th of October 1659. The officers
were divided in opinion, some supporting, others, headed by Lambert,
opposing the Parliament; but _vis major_, or superior cunning, was on
the side of Lambert, who placed his soldiers in the streets leading to
Westminster Hall, and when the Speaker came in his coach, his horses
were turned, and he was conducted very civilly home. The regiments that
should have resisted, "observing that they were exposed to derision,"
peaceably returned to their quarters.
Public-domain text, read in full here on John Shaqi.
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