The academic labours of Melville caused a great revival in Scottish education. Not only did Scotland after this time keep her own students, but foreign students began to attend her Universities. A few years after Melville went to St. Andrews, names of students from all parts of the Continent began to appear on the matriculation registers, chiefly of St. Andrews, but of the other Universities as well. He gave an impetus to learning not only within academic circles, but throughout the country, as was shown in the great increase in the production of books in all branches of literature and science. The period enriched the nation with no names of literary genius, but the general intellectual activity of the country made a great advance, Melville himself left no permanent contribution to literature--his hands were too full of public cares for that; and his entire literary remains consist of sacred poems and fugitive pieces of verse in Latin. But he was very ready with his pen, and served as a kind of unofficial poet-laureate. It is a curious fact that on every occasion in the King's reign that called for celebration, even at those times when Melville was on the worst terms with James, an appropriate ode was forthcoming. He was a clever satirist, and it was a lampoon which he wrote on a sermon in the Royal Chapel at Hampton Court that was made the pretext for depriving him of his liberty. Such were Melville's services to education and learning. Through all the stormy controversies into which he was plunged he never forsook his first love, but continued his work in our Universities up to the close of his career in Scotland. CHAPTER IV THE 'DINGING DOWN' OF THE BISHOPS--MELVILLE AND MORTON 'Who never looks on man Fearful and wan, But firmly trusts in God.' HENRY VAUGHAN. We must go back to the year of Melville's return home, 1574, in order that we may review the supreme labours of his life. It was a time of confusion: Knox was dead, and the Church needed a leader to shape its discipline and policy in order to conserve the fruits of the Reformer's work. Two years before Melville's return, viz. in 1572, the electroplate Episcopacy--the Tulchan[4] Bishops--had been imposed on the Church by the Regent Morton. Up to this time the constitution of the Church had been purely Presbyterian. There was no office superior to that of the minister of a congregation. The Superintendents were only ministers, or elders appointed provisionally by the General Assembly, to whom such presbyterial functions were delegated as the exigencies of the Church required. They had no pretensions to the rank or functions of the Anglican bishops; they had no peculiar ordination, and no authority save such as they held at the pleasure of the Assembly. [Footnote 4: A Tulchan was a calf's skin stuffed with straw placed near the cow to induce her to give milk.]