The Court, however, defied public opinion, and went on with its coercive
policy, rigidly enforcing submission to the authority of the bishops. At
first the great majority of the ministers refused; but on a clause being
added to the deed of submission, to the effect that it required them
only to conform 'according to the Word of God,' most of them gave way.
The clause was suggested by Adamson, and it reflects his character. It
was one of those shrewd devices for causing division among the
ministers, and providing a middle way for men distracted by the desire
to be faithful to their consciences on the one hand, and the wish to
escape persecution on the other, which were often resorted to by the
Court throughout the entire course of the struggle against prelacy. Some
of the stalwarts of the Church fell into the trap which Adamson had set
for them in this shallow compromise, and their example led many others
to yield. One of the banished brethren, in a letter written at the time,
states that all the ministers in the Lothians and the Merse, with only
ten exceptions, had subscribed; that John Erskine of Dun had not only
subscribed, but was making himself a pest to the ministers in the North
by importuning them to follow his example; that John Craig, so long
Knox's colleague, had given in and was speaking hotly against those who
held out; that even the redoubtable John Durie had 'cracked his
curple'[13] at last; and that the pulpits of Edinburgh were silent,
except a very few 'who sigh and sob under the Cross.'
[Footnote 13: Crupper.]
Public-domain text, read in full here on John Shaqi.
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