The Convention met in Perth on the last day of February 1597. In anticipation, the King, knowing well the determined opposition he would encounter at the hands of those ministers who regularly attended the Assembly and took part in its business, had despatched one of his courtiers, Sir Patrick Murray, to do the part of 'Whip' among the ministers north of the Tay, and so to pack the Assembly with members who rarely attended it, who were unaccustomed to its business, and who were more likely to be facile for the King's purposes than their brethren in the south. Murray--'the Apostle of the North,' as he was sarcastically called--brought the Highland ministers down in droves, poisoned their minds with jealousy of the southern ministers, and flattered them with the assurance of the King's esteem. After a debate, lasting for three days, the majority agreed to hold the Convention as a meeting of the Assembly. Thereafter the King's questions were entered upon, and so far discussed, when the business was adjourned to another meeting to be held in Dundee. In agreeing to recognise the Convention as an Assembly, and to open up the subject of its own constitution, the Church came down from its only safe position, and virtually delivered itself into the King's hands, thereby inflicting a wound on its own liberties, from which it took a whole century to recover. That surrender was the letting in of waters, and henceforth the Assemblies were the organ of the Crown rather than of the Church--'Whar Chryst gydit befor, the Court began then to govern all; whar pretching befor prevalit, then polecie tuk the place; and, finalie, whar devotioun and halie behaviour honoured the Minister, then began pranking at the chare, and prattling in the ear of the Prince, to mak the Minister to think him selff a man of estimatioun!... The end of the Assemblies of auld was, whow Chryst's Kingdome might stand in halines and friedome: now, it is whow Kirk and Relligioun may be framed to the polytic esteat of a frie Monarchie, and to advance and promot the grandour of man, and supream absolut authoritie in all causes, and over all persones, alsweill Ecclesiasticall as Civill.'