At the end of this year another step was taken towards the re-erection
of Episcopacy. The Commissioners of Assembly, who were now mere
creatures of the King, appeared before Parliament, petitioning it to
give the Church the right of representation, so as to restore it to its
former position as the Third Estate of the realm; proposing also, that
for this end the prelatic order should be revived, and the Bishops
chosen as the Church's representatives. The jurisdiction of the prelates
within the Church was to be left over for future consideration, in
accordance with James's policy, which was not to filch so much of the
Church's liberty at any one time as might frustrate his hope of taking
it all away in the end. The petition of the Commissioners was granted by
the Parliament.
In February of the following year, 1598, the Synod of Fife met, Sir
Patrick Murray being present as the King's Commissioner; and the Court
at once entered on the question of the hour, Should the Church agree to
send representatives to Parliament? James Melville, who was the first to
rise and address the House, protested against their falling to work to
'big up' bishops, whom all their days they had been 'dinging doun.'
Andrew Melville followed, and supported his nephew's counsel in his own
vehement manner. David Ferguson, the oldest minister of the Church, who
had been at its planting in 1560, rose and warned the House of the fatal
gift that was offered by the King. John Davidson, another venerable and
influential member of the Synod, made a powerful speech, concluding with
the same warning: 'Busk, busk, busk him as bonnilie as ye can, and
fetche him in als fearlie as yie will, we sie him weill aneuche, we sie
the horns of his mytre.' When the Synod met, the majority were inclined
to favour the proposal; but these speeches, greatly to the chagrin of
the Royal Commissioner, turned the feeling of the House.
Public-domain text, read in full here on John Shaqi.
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