The art of painting being regarded by the Quakers as not only useless but pernicious, “in preserving voluptuous images, and adding to the sensual gratifications of man,” Mr. West determined to submit the matter to the wisdom of the Society, before giving a positive answer. He accordingly sent for his son to attend the solemn assembly. The Friends met, and the spirit of speech first descended on John Williamson, who, according to Galt, thus spake: “To John West and Sarah Pearson, a man-child hath been born, on whom God hath conferred some remarkable gifts of mind; and you have all heard that, by something amounting to inspiration, the youth has been induced to study the art of painting. It is true that our tenets refuse to own the utility of that art to mankind, but it seemeth to me that we have considered the matter too nicely. God hath bestowed on this youth a genius for art--shall we question his wisdom? Can we believe that he gives such rare gifts but for a wise and good purpose? I see the Divine hand in this; we shall do well to sanction the art and encourage this youth.” The Quakers gave their unanimous consent, and summoned the youth before them. He came, and took his station in the middle of the room, his father on his right hand, his mother on his left, while around him gathered the whole assembly. One of the women first spake, but the words of Williamson, says Galt, are alone remembered. “Painting,” said he, “has hitherto been employed to embellish life, to preserve voluptuous images, and add to the sensual gratifications of men. For this we classed it among vain and merely ornamental things, and excluded it from amongst us. But this is not the principle but the mis-employment of painting. In wise and pure hands, it rises in the scale of moral excellence, and displays a loftiness of sentiment, and a devout dignity, worthy of the contemplation of Christians. I think genius is given by God for some high purpose. What the purpose is, let us not inquire--it will be manifest in His own good time and way. He hath in this remote wilderness endowed with rich gifts of a superior spirit this youth, who has now our consent to cultivate his talents for art; may it be demonstrated in his life and works, that the gifts of God have not been bestowed in vain, nor the motives of the beneficent inspiration, which induces us to suspend the strict operations of our tenets, prove barren of religious and moral effect!” At the conclusion of this address, says Galt, the women rose and kissed the young artist, and the men, one by one, laid their hands on his head. The scene made so strong an impression on the mind of West, that he looked upon himself as expressly dedicated to art, and considered this release from the strict tenets of his sect, as enjoining on his part a covenant to employ his powers on subjects pure and holy. The grave simplicity of the Quaker continued to the last in his looks, manners, and deportment; and the moral rectitude and