Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 2 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 2 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
The 3d of December was appointed for this silly ceremony, which took
place before the Royal Exchange amidst the hisses and execrations of
the mob, not directed at the obnoxious paper, but at Alderman Harley,
the Sheriffs, and constables; the latter of whom were compelled to
fight furiously through the whole business. The instant the hangman
held the work to a lighted link it was beat to the ground; and the
populace, seizing the faggots prepared to complete its destruction,
fell upon the peace-officers, and fairly threshed them from the field;
nor did the Alderman escape without a contusion on the head, inflicted
by a billet thrown through the glass of his coach; and several other
persons had reason to repent the attempt to burn that publicly which
the _sovereign people_ determined to approve, who afterwards exhibited
a large _jack boot_ at Temple-bar, and burnt it in triumph, unmolested,
as a species of retaliation.
February in the following year produced another description of outrage;
and, as the mob arranged themselves on the side of Liberty in the
above instance, they determined in the following to adopt the cause of
Justice, though, as it almost always happens, they listened only to
_one_ side of the case; in short, they are generally a Jury who retire
for a verdict when the evidence _for the prosecution_ is closed. The
Ambassador from the Emperor of Morocco resided in Panton-square, and
had in his suite a female servant who was arrested for debt, and sent
to a receiving or _spunging_ house. When the Resident heard of this
violation of diplomatic privilege, he immediately demanded that the
woman should be restored to liberty; and the officer in whose custody
she was, knowing of the illegality of the arrest, complied. So far
all was right; but the plaintiff (a chairman) despising the law of
Nations, watched at the Ambassador's door, and as soon as he obtained a
glimpse of his debtor claimed her _as his wife_, and under that claim
compelled her to attend him to a public-house in the neighbourhood.
Though the good lady strained every faculty in denying his assumed
rights, her clamour, of no avail with the chairman, reached the ears
of her fellow servants, who, melted with her distress, sallied forth,
and manfully released the captive from the fangs of a number of the
captor's brethren, whom he had wisely stationed at the public-house
to assist him in his views. Thus defeated, the creditor adopted a
most certain method to carry his point. He therefore assembled his
_posse_ in front of the Ambassador's house, and began his operations
by loud complaints, intended for the ears of those who passed, that
the servants of his Excellency had forcibly seized on his wife, and
conveyed her for some very dreadful purpose into his mansion, where
she was detained to his inexpressible grief and terror. A hint of
this description is sufficient in the streets of London; curiosity
soon collects a crowd, and the idea of injustice or oppression flies
Public-domain text, read in full here on John Shaqi.
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