[2] As that sun is the first and sole substance from which all things are, it follows that in it are infinitely more things than can possibly appear in substances arising from it, called substantial and lastly material. This infinity cannot appear in derivative substances because these descend from that sun by degrees of two kinds in accord with which perfections decline. For that reason, as we said above, the more interiorly a thing is regarded, the more wonderful, perfect and well formed are the things seen. This has been said to establish the fact that the divine is in some image in every created thing, but is less and less manifest with the descent over degrees, and still less when a lower degree, parted from the higher by being closed, is also choked with earthy matter. These concepts cannot but seem obscure unless one has read and understood what was shown in the treatise _Divine Love and Wisdom_ about the spiritual sun (nn. 83-172), about degrees (nn. 173-281) and about the creation of the world (nn. 282-357). 7. (iv) _It is of the divine providence that every created thing as a whole and in part should be such a one or should become such a one,_ or that there be in it something of the divine love and wisdom, or what is the same, that there be good and truth in it, or a union of them. (Inasmuch as good is of love and truth is of wisdom, as was said above (n. 5), in what follows we shall at times say good and truth instead of love and wisdom, and marriage of good and truth instead of union of love and wisdom.)