70. Men know there is divine providence, but not what its nature is. This is not known because its laws are arcana, hitherto hidden in the wisdom of angels. These laws are to be revealed now in order that what belongs to the Lord may be ascribed to Him, and nothing ascribed to man that is not man's. For very many in the world attribute everything to themselves and their prudence, and what they cannot so attribute they call fortuitous and accidental, not knowing that human prudence is nothing and that "fortuitous" and "accidental" are idle words. [2] We say that the laws of divine providence are arcana "hidden until now in the wisdom of the angels." They have been hidden because the understanding has been closed in Christendom in religion's name on divine things, and has been rendered so dull and averse in these matters that man has not been able because he has not been willing, or has not been willing because he has not been able, to understand anything about providence beyond the mere fact that it exists, or to do more than argue whether it exists or not, also whether it is only general or also detailed. Closed up on divine things in the name of religion, understanding could advance no further. [3] But it is acknowledged in the church that man cannot of himself do good which is in itself good or of himself think truth which is in itself truth. This acknowledgment is at one with divine providence; these are interdependent beliefs. Lest therefore one be affirmed and the other denied and both fail, what divine providence is must by all means be revealed. It cannot be revealed unless the laws by which the Lord oversees and governs the volitions and thoughts of the human being are disclosed. The laws enable one to know the nature of providence, and only one who knows its nature can acknowledge providence, for then he beholds it. The laws of divine providence, hitherto hidden with angels in their wisdom, are therefore to be revealed now. V. IT IS A LAW OF DIVINE PROVIDENCE THAT MAN SHALL ACT FROM FREEDOM ACCORDING TO REASON