I. DIVINE PROVIDENCE IS GOVERNMENT BY THE LORD'S DIVINE LOVE AND WISDOM 1. To understand what divine providence is--namely, government by the Lord's divine love and wisdom--one needs to know what was said and shown earlier about divine love and wisdom in the treatise about them: "In the Lord divine love is of divine wisdom, and divine wisdom of divine love" (nn. 34-39); "Divine love and wisdom cannot but be in, and be manifested in, all else, created by them" (nn. 47-51); "All things in the universe were created by them" (nn. 52, 53, 151-156); "All are recipients of that love and wisdom" (nn. 55-60); "The Lord appears before the angels as a sun, the heat proceeding from it being love, and the light wisdom" (nn. 83-88, 89-92, 93-98, 296-301); "Divine love and wisdom, proceeding from the Lord, make one" (nn. 99-102); "The Lord from eternity, who is Jehovah, created the universe and everything in it from Himself, and not from nothing" (nn. 282-284, 290-295). This is to be found in the treatise entitled _Angelic Wisdom about Divine Love and Wisdom._ 2. Putting with these propositions the description of creation in that treatise, one may indeed see that what is called divine providence is government by the Lord's divine love and wisdom. In that treatise, however, creation was the subject, and not the preservation of the state of things after creation--yet this is the Lord's government. We now treat of this, therefore, and in the present chapter, of the preservation of the union of divine love and wisdom or of divine good and truth in what was created, which will be done in the following order: i. The universe, with each and all things in it, was created from divine love by divine wisdom. ii Divine love and wisdom proceed as one from the Lord. iii. This one is in some image in every created thing. iv. It is of the divine providence that every created thing, as a whole and in part, should be such a one, and if it is not, should become such a one. v. Good of love is good only so far as it is united to truth of wisdom, and truth of wisdom truth only so far as it is united to good of love. vi. Good of love not united to truth of wisdom is not good in itself but seeming good, and truth of wisdom not united to good of love is not truth in itself but seeming truth. vii. The Lord does not suffer anything to be divided; therefore it must be either in good and at the same time in truth, or in evil and at the same time in falsity. viii. That which is in good and at the same time in truth is something; that which is in evil and at the same time in falsity is not anything. ix. The Lord's divine providence causes evil and the attendant falsity to serve for equilibrium, contrast, and purification, and so for the conjunction of good and truth in others.