Most people take with them out of the world an idea of God, as being above the head, on high, and an idea of the Lord, as living in heaven among the angels. They take with them this idea of God because, in the Word, God is called the "Most High," and is said to "dwell on high;" therefore in prayer and worship men raise their eyes and hands upwards, not knowing that by "The Most High" is signified the inmost. They take with them the idea of the Lord as being in heaven among the angels, because men think of Him as they think of another man, some thinking of Him as they think of an angel, not knowing that the Lord is the Very and Only God who rules the universe, who if He were among the angels in heaven, could not have the universe under His gaze and under His care and government. And unless He shone as a sun before those who are in the spiritual world, angels could have no light; for angels are spiritual, and therefore no other than spiritual light is in accord with their essence. That there is light in the heavens, immensely exceeding the light on earth, will be seen below where degrees are discussed. 104. As regards the sun, therefore, from which angels have light and heat, it appears above the lands on which the angels dwell, at an elevation of about forty-five degrees, which is the middle altitude; it also appears far off from the angels like the sun of the world from men. The sun appears constantly at that altitude and at that distance, and does not move from its place. Hence it is that angels have no times divided into days and years, nor any progression of the day from morning, through midday to evening and into night; nor any progression of the year from spring, through summer to autumn, into winter; but there is perpetual light and perpetual spring; consequently, with the angels, as was said above, in place of times there are states.