Angels in art; Christian art and symbolism; Painting -- Reproduction
“But in Giotto’s time an angel was a
[Illustration: FRANCESCO ALBANI.--THE CHILD JESUS WITH ANGELS.]
complete creature, as much believed in as a bird, and the way in which
it would, or might, cast itself into the air, and lean hither and
thither on its plumes, was as naturally apprehended as the manner of
flight of a chough or a starling.
“Hence, Dante’s simple and most exquisite synonym for angel, ‘Bird of
God;’ and hence, also, a variety and picturesqueness in the expression
of the movements of the heavenly hierarchies by the earlier painters,
ill-replaced by the powers of foreshortening and throwing naked limbs
into fantastic positions, which appear in the cherubic groups of later
times.”
CHAPTER II.
ARCHANGELS.
SAINT MICHAEL.
The archangels alone have names, and being known to us by them, as well
as in connection with certain important events in heaven and on earth,
we involuntarily think of them with a more intimate and, at the same
time, a more reverent and sympathetic feeling than we can possibly have
for the numberless nameless angels of the heavenly choir.
In works of Art, these last are always beautiful, always smiling, and
ever ready to appear in greater or lesser numbers whenever any notable
religious event is taking place, thus apparently justifying those who
believe that we are always surrounded by these celestial beings. They
are a most decorative audience of witnesses, and when they are playing
upon their musical instruments, or with open lips and upturned,
rapturous eyes are singing praises to God, they contribute an enchanting
element to the representation.
But the story of the archangels and their wonderful deeds, as told in
Scripture and in the sacred legends, impresses us with a vivid sense of
their marvellous power and wisdom, as well as of their tender sympathy
for the human beings whom they protected and served in their office of
guardians and defenders. The official duties that have been assigned
them by the theologians have the effect of giving them a place, so to
speak, in which we may think of them; and this serves to make them more
positively existent to our minds than other angels are. In comparison
with such a personality as we must involuntarily give to St. Michael,
the hovering, musical angels are so intangible, such veritable airy
visions, that they elude all practical thought of them, and appear to be
evolved upon occasion from the air into which they vanish.
Michael (like unto God) is the captain-general and leader of the
heavenly host; the protector of the Hebrew nation, and the conqueror of
the hosts of hell; the lord and guardian of souls, and the patron saint
and prince of the Church militant. His attributes are the sceptre, the
sword, and the scales.
Gabriel (God is my strength) is the guardian of the celestial treasury;
a bearer of important messages; the angel of the Annunciation, and the
preceptor of the Patriarch Joseph. His symbol is the lily.
Public-domain text, read in full here on John Shaqi.
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