Angelico believed that he was divinely directed in his work, which he began with prayer, and for this reason he would never change his original design. His care in the finish of his pictures was phenomenal; his draperies were dignified; his color and composition were harmonious. It has well been said of his works: “Every part contributed to that unity of tenderness, inspiration, and religious feeling which marks his pictures, and which are such as no one man had ever succeeded in accomplishing.” Angelico knew nothing of human anxieties and struggles, and could not paint them; he could not depict the hatred of the enemies of Christ; martyrdoms and persecutions were feebly represented by him, but to annunciations, coronations of the Virgin, and kindred subjects he imparted a sweetness and a spiritual fervor that has rarely, if ever, been surpassed. We can imagine him rising from his prayers with his conceptions of the Virgin and the archangel as distinct in his mind’s eye as they are to our vision in his pictures, and it is easy to understand that the man who lived in his atmosphere would be void of ambition, and refuse to be made Archbishop of Florence, as he did. Gabriel is reverenced by the Jews as the chief of the angelic guards, and the keeper of the celestial treasury. The Mohammedans regard him as their patron saint; their prophet believed this archangel to be his inspiring and instructing spirit. Thus he is important in the faith and legends of Christians, Jews, and Mohammedans alike. Milton may have had the Jewish tradition in mind when he represented Gabriel as the guardian of paradise: “Betwixt these rocky pillars Gabriel sat, Chief of the angelic guards, awaiting night.” CHAPTER IV. THE ARCHANGEL RAPHAEL. REPRESENTATIONS OF THREE, AND OF FOUR ARCHANGELS. The Archangel Raphael is esteemed as the guardian angel of the human race. He especially protects the young and innocent, and guards pilgrims and travellers from harm. It was he who warned Adam of the danger of sin, and declared to him its dread consequences. Milton thus interprets the message: “Be strong, live happy, and love! but first of all Him, whom to love is to obey, and keep His great command; take heed lest passion sway Thy judgment to do aught, which else free-will Would not admit; thine, and of all thy sons The weal or woe in thee is placed; beware!” That Raphael’s language was benevolent and sympathetic, as imagined by the poet, appears in Adam’s farewell to the angel: “Since to part Go, heavenly guest, ethereal messenger, Sent from whose sovereign goodness I adore! Gentle to me, and affable hath been Thy condescension, and shall be honor’d ever With grateful memory. Thou to mankind Be good and friendly still, and oft return!”