The Almighty declared to Job that the creation of the world was welcomed with shouts of joy by “all the sons of God,” and the story of the words and works of the angels written in the Scriptures--from the placing of the cherubim at the east of the Garden of Eden, to the worship of the angel by John, in the last chapter of Revelation--presents them to us as heavenly guides, consolers, protectors, and reprovers of human beings. What study is more charming and restful than that of the angels as set forth in Holy Writ and the writings of the early Church? or more interesting to observe than the manner in which the artists of various nations and periods have expressed their ideas concerning these celestial messengers of God? What more fascinating, more stimulating to the imagination and further removed from the exhausting tension of our day and generation? The Old Testament represents the angels as an innumerable host, discerning good and evil by reason of superior intelligence, and without passion doing the will of God. Having the power to slay, it is only exercised by the command of the Almighty, and not until after the Captivity do we read of evil angels who work wickedness among men. In fact, after this time the Hebrews seem to have added much to their angelic theory and faith which harmonizes with the religion of the Chaldeans, and with the teaching of Zoroaster. The angels of the New Testament, while exempt from need and suffering, have sympathy with human sorrow, rejoice over repentance of sin, attend on prayerful souls, and conduct the spirits of the just to heaven when the earthly life is ended. One may doubt, however, if from the Scriptural teaching concerning angels would emanate the universal interest in their representation, and the personal sympathy with it, which is commonly shared by all sorts and conditions of men, did they not cherish a belief--consciously or otherwise--that beings superior to themselves exist, and employ their superhuman powers for the blessing of our race, and for the welfare of individuals. Evidently Spenser felt this when he wrote: “How oft do they their silver bowers leave, And come to succor us that succor want? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends, to aid us militant? They for us fight, they watch, and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward! Oh, why should heavenly God to men have such regard!”