In the middle of the clearing, surrounded by a wooden stockade, stood the village, a group of rude detached huts. The marksmen each possessed a separate little homestead, consisting usually of a small wooden house or shanty, a courtyard, and a cattle-fold. So far, private property in land had already begun. But the forest and the pasture land were not appropriated: each man had a right from year to year to let loose his kine or horses on a certain equal or proportionate space of land assigned to him by the village in council. The wealth of the people consisted mainly in cattle which fed on the pasture, and pigs turned out to fatten on the acorns of the forest: but a small portion of the soil was ploughed and sown; and this portion also was distributed to the villagers for tillage by annual arrangement. The hall of the chief rose in the midst of the lesser houses, open to all comers. The village moot, or assembly of freemen, met in the open air, under some sacred tree, or beside some old monumental stone, often a relic of the older aboriginal race, marking the tomb of a dead chieftain, but worshipped as a god by the English immigrants. At these informal meetings, every head of a family had a right to appear and deliberate. The primitive English constitution was a pure republican aristocracy or oligarchy of householders, like that which still survives in the Swiss forest cantons. But there were yet distinctions of rank in the villages and in the loose tribes formed by their union for purposes of war or otherwise. The people were divided into three classes of _æthelings_ or chieftains, _freolings_ or freemen, and _theows_ or slaves. The _æthelings_ were the nobles and rulers of each tribe. There was no king: but when the tribes joined together in a war, their _æthelings_ cast lots together, and whoever drew the winning lot was made commander for the time being. As soon as the war was over, each tribe returned to its own independence. Indeed, the only really coherent body was the village or kindred: and the whole course of early English history consists of a long and tedious effort at increased national unity, which was never fully realised till the Norman conquerors bound the whole nation together in the firm grasp of William, Henry, and Edward.