The starting point for the formation of any association in these cases, then, is the set of instinctive activities which are aroused when a cat feels discomfort in the box either because of confinement or a desire for food. This discomfort, plus the sense-impression of a surrounding, confining wall, expresses itself, prior to any experience, in squeezings, clawings, bitings, etc. From among these movements one is selected by success. But this is the starting point only in the case of the first box experienced. After that the cat has associated with the feeling of confinement certain impulses which have led to success more than others and are thereby strengthened. A cat that has learned to escape from A by clawing has, when put into C or G, a greater tendency to claw at things than it instinctively had at the start, and a less tendency to squeeze through holes. A very pleasant form of this decrease in instinctive impulses was noticed in the gradual cessation of howling and mewing. However, the useless instinctive impulses die out slowly, and often play an important part even after the cat has had experience with six or eight boxes. And what is important in our previous statement, namely, that the activity of an animal when first put into a new box is not directed by any appreciation of _that_ box’s character, but by certain general impulses to act, is not affected by this modification. Most of this activity is determined by heredity; some of it, by previous experience. My use of the words _instinctive_ and _impulse_ may cause some misunderstanding unless explained here. Let us, throughout this book, understand by instinct any reaction which an animal makes to a situation _without experience_. It thus includes unconscious as well as conscious acts. Any reaction, then, to totally new phenomena, when first experienced, will be called instinctive. Any impulse then felt will be called an instinctive impulse. Instincts include whatever the nervous system of an animal, as far as inherited, is capable of. My use of the word will, I hope, everywhere make clear what fact I mean. If the reader gets the fact meant in mind it does not in the least matter whether he would himself call such a fact instinct or not. Any one who objects to the word may substitute ‘hocus-pocus’ for it wherever it occurs. The definition here made will not be used to prove or disprove any theory, but simply as a signal for the reader to imagine a certain sort of fact.